Cameos from English History, from Rollo to Edward IIYonge, Charlotte M. (Charlotte Mary)
History
Cameos from English History, from Rollo to Edward II
Yonge, Charlotte M. (Charlotte Mary)
Great Britain -- History -- Anecdotes
The cathedral at Canterbury had, in the meantime, been sprinkled with
holy water, to purify it from the crime of sacrilege and murder there
committed, and for which it had been a whole year left neglected, and
without the celebration of Divine service. On its reopening, gifts
poured in from all quarters, in honor of the Archbishop, and it was
repaired and beautified to a great degree. The beautiful circular chapel
at the east end was named Becket’s Crown, and the spot by the north
transept, where he fell, was termed The Martyrdom. Reports of miracles
having been performed at his intercession were carried to Rome, and Pope
Alexander canonized him as St. Thomas of Canterbury. The next year,
1174, Henry II., who was broken down with grief at the rebellion of his
sons, rode from Southampton to Canterbury without resting, taking no
food but bread and water, entered the city, and walked through the
streets barefoot to the cathedral, and into the crypt, where he threw
himself prostrate on the ground, while Gilbert Folliot preached to the
people.
In the chapter-house Henry caused each of the clergy present, to the
number of eighty, to strike him over the shoulders with a knotted cord,
and afterward spent the whole night beside the tomb. He heard mass the
next morning, and returned to London.
A few years after, Louis VII. came to pray at the tomb of his friend for
the recovery of his son Philippe Auguste, who was ill of a fever. He
made splendid gifts to the cathedral, and in especial a very large
diamond, and a golden cup. In Italy Thomas was equally honored. William
the Good, of Sicily, who married Joan, daughter to Henry II., placed a
colossal statue of St. Thomas of Canterbury in his new foundation,
the Church of Monreale; and at Agnani there is still preserved a
richly-embroidered cope, presented by Pope Innocent III., bearing
thirty-six different scenes in delicate needlework, and among them the
death of the English Archbishop. There are also many German and French
representations of the subject; the murderers, in the more ancient
ones, carefully distinguished by their shields: Morville, _fretty
fleur-de-lis_; Tracy, _two bars gules_; Brito, _three bears, heads
muzzled_; Fitzurse, _three bears passant_.
In Henry III.’s reign a new shrine was built at Canterbury, and the
Archbishop’s relics were thither translated. No saint in England was
more popular than St. Thomas of Canterbury, and frequent pilgrimages
were made to his shrine. The Canterbury Pilgrims of Chaucer are thither
journeying, and Simon of Sudbury, the archbishop killed by Wat Tyler’s
mob, is said to have made himself unpopular by rebuking the superstition
that made the ignorant believe in the efficacy of these pilgrimages.
Public-domain text, read in full here on John Shaqi.
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