The Pope examined into the subject, and pronounced, of course, Reginald’s election null, and Gray’s also null, because made before the former claim had been disposed of. The twelve canons were therefore to make a fresh election, and as this had been foreseen before they left home, the King had bound them by oath to choose no one but Gray. Innocent might justifiably object to such a person, but his proceedings were in accordance with the violent and domineering spirit which actuated him. His nominee was an Englishman named Stephen Langton, a learned man, who had taught in the University of Paris, of which he was now chancellor; he had been recommended from thence to Innocent, who had given him high office at Rome, and made him a cardinal. His life was irreproachable, and he was deeply learned in the Scriptures, which it is said he was the first to divide into verses. To so distinguished and excellent a person Innocent hoped no objection could arise; and when the canons of St. Augustine demurred as to their oath, and the King and chapter’s right, he silenced their scruples by threats of excommunication, and they all, excepting one named Elias de Braintefeld, concurred in appointing Langton and enthroning him, singing _Te Deum_ while Elias stood at the door. Innocent wrote to John two letters. The first was merely complimentary, and contained four rings, with explanations of their emblematic meaning. Their circular form signified eternity; their number, constancy; the emerald was for faith; the sapphire for hope; the red granite for charity; the topaz for good works. In his other letter, he recommended Langton to the King, dwelling on his many high qualities, on which John himself had previously complimented him. A good archbishop was the last thing John desired, especially a man of high spirit and ability, who would act as a restraint on him, and he refused to receive the letters. The chapter of Canterbury, however, confirmed the election, and the Pope, after waiting in vain for an answer from the King, consecrated Stephen Langton at Viterbo, June 17th. John certainly so far had the advantage that his opponents had placed themselves in the wrong, but as no one could outdo him in that respect, he instantly fell on the unfortunate monks of Canterbury, and declaring them guilty of high treason, sent two of his most lawless men-at-arms and their followers to drive them out of the country. At the same time he wrote to the Pope that he was astonished at his thus treating a country that contributed so largely to the papal revenues; that he was resolved to support Gray’s election, and that he was determined that Langton should never set foot in England. Innocent remonstrated in vain, declaring that this should never be made a precedent for interference with future appointments. John held out, and at length the Pope availed himself of the power ascribed to him, to force the King to compliance, by declaring his country under the ban of the Church.