Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
We, however, at once charged, and the enemy gave ground until we came
to a long natural opening in the manuka scrub, through which we were
moving, and which was about twenty yards across. Here we halted and
took cover, as we heard the Hau Hau leader shout to his men to turn
and come back quickly, as there were only two white men by themselves
and they, the Hau Haus, could kill them before the others came up. We
stood our ground, as we knew our men were close up, and we both
carried carbines.
All at once I saw a man on the other side of the opening aiming at my
companion, and I at once fired and knocked him over; at the same
moment my companion fired and hit a man I could not see, but who was
aiming at me. Our men just then rushed up, and we continued the
charge; but the enemy had bolted, and as night was falling fast we did
not pursue them, but went up to the two men we had put out of mess. My
man was quite dead, and was quickly recognised as a man of no great
consequence, though of some reputation as a fighting man. The other
one, however, was only wounded, but refused to tell us who he was, and
to our questions replied by using the greatest insult in the Maori
language--_i.e._ called us boiled heads. Having a suspicion as to his
identity, the O.C. tore the breast of his shirt open, and there across
his breast was tattooed the much-cursed name. Well, if he had lived
like a beast, he met the death of a beast without flinching.
Two years later, after the wars were over, I was again crossing that
part of the country and rode a little out of my way to the scene of
the fight, to see if there were any traces of the men we had killed.
Sure enough the skeleton of the half-caste was at the very spot on
which he had fallen. Dismounting, I picked up a leg-bone, slipped it
under my wallet straps and rode away. Later, I had it made up into a
Maori flute by an old native--they used to make all sorts of useful
and ornamental instruments out of human bones--and hung it on the wall
of my quarters among other trophies and curios.
Some time after I was visited by the very official who had been father
to this half-caste. He examined my collection of curiosities with some
interest, and catching sight of the flute, said: "Oh, I used to tootle
a bit on a Maori flute in my young days." Then taking it down he
tootled a "wyetta" (a Maori song). Little did he think he was playing
a tune on the leg-bone of his own son; and I was not such a bally fool
as to tell him.
Let sleeping dogs lie is an old and true aphorism, and I did not wish
to stir up bitter family recollections by reminding him of a dead one;
besides, he was a very big pot indeed, and the head of my department,
so that a discreet silence as to who had been the original owner of
that flute was sound policy.
CHAPTER XV
THE DOCTOR AND THE SENTRY
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account