Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
The missionary was a dear, good old chap, as simple and confiding as a
child, and it was very difficult to understand how such a cute nation
as America could have produced such a man. I do not know to what
brand of fancy religion he belonged, but he was not Church of England
or Roman Catholic. Anyhow, he was a good man, and we respected him
accordingly.
Now in a bit of a blow we had had a few days before we had been
somewhat damaged, and seeing that the lagoon in which we were anchored
was a very safe one, and the natives fairly civil, our skipper
determined to remain a few days to complete the necessary repairs. So
we landed a lot of stores, and started trading for bêche-de-mer, which
animal the natives caught in large quantities.
During our trading I made the acquaintance of the head devil dodger of
the pagan crowd, and found him to be not half a bad old fellow. He
was, naturally, rather bitter at the desertion of the half of his
parishioners, and gave me to understand that his tithes had so
decreased that he could barely make a living, and that the island was
not, in his opinion, large enough to support two rival churches. So,
judging I was a knowledgeable man, he asked my advice on this point.
He also requested my active assistance to aid him in his endeavours to
regain his rightful emoluments and status.
His first proposal was that he should kill his rival sky-pilot; but
that I forbade, and impressed on him the fact that if he hurt the
missionary a ship of war would quickly come and blow him and his
island galley west. He next proposed that I, to show my friendship,
should oblige him so far as to kill the missionary for him. This
proposition was, of course, decidedly negatived. Then he suggested
that I should at least shoot the boss convert, the next cause of my
old friend's trouble. Again I had to refuse, and explained to him
that the quarrel was not mine, and that the white man's God only
allowed us to kill one another in pukka (war).
Then he requested the loan of my rifle to do the deed with himself;
but I opened the breech and let him look down the barrel, explaining
to him that only a Christian could use that weapon, as a heathen, not
possessing the spirit of the true faith, might receive damage from the
breech. He shook his head and intimated that it was a weary, weary
world and full of disappointments. But an old flint-lock musket among
the trade goods catching his eye, he begged to examine it, and seeing
it had no opening at the breech he at once said that it was the very
weapon he had dreamed of with which to right his wrongs. Would I give
it him?
Public-domain text, read in full here on John Shaqi.
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