Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
Cane fought hard and died of his wounds. A fine old Kafir who was
present gave me a description of his death. He was questioned about
other matters, but as soon as he came to this his eyes appeared to
flash with excitement and his hands moved in all forms to express the
firing of the guns and the stabbing with the assegais. He took a stick
and held one point to his breast to show where the assegai entered
Cane's chest. He then gave his companion another stick, to show how a
second assegai was buried between Cane's shoulders, Cane's gun was
lying on his left arm, his pipe in his mouth, his head nodding until
he fell from his horse and died. His horse was killed close by. The
last deed of this man was tragical. One of his own people who had
thrown away his badge was coming to snatch the assegai from his back
when Cane, supposing him to be a Zulu, shot him at once over his
shoulder. Stubbs, another of the Englishmen, was stabbed by a boy, and
when he felt it was his death wound exclaimed: "Am I to be killed by a
boy like you?" Biggar fell close by. The Natal army being surrounded
and cut up, heaps of slain lay dead upon the field, to be devoured by
beasts of prey, their bones being left to bleach under many summer
suns. The work of destruction was, however, not yet complete. No
sooner had the leaders fallen than the Natal Kafirs threw away their
badges and shields, and seized the shields of the Zulus in order to
favour their escape, whilst the swiftness with which they could run
was their best defence. But in making their escape the Zulus knew
their ground, and that the river must be crossed, and they therefore
so surrounded them as to compel them to take one only course. In
flight then these wretched beings had no alternative but to take a
path at the bottom of which there is a descent of 100 feet
perpendicular to the river, having deep water at the bottom, and so
numerous were the bodies heaped upon each other in this great grave
that at length, instead of leaping, they walked over the bodies of
those who filled the chasm. One of those who made the leap was Upepe,
who was stabbed as he went under water by a Zulu, who cursed him and
said: "I have finished you"; but the death wound was not given, for
the man escaped.
In order to complete the dire destruction of this day of blood and
death, a division of Zulus were sent round to cut off those who might
escape by the river. These men were to be seen up to the armpits in
the stream, stabbing any who might be in danger of escaping; and very
few gained the opposite bank and lived. It was here that another
leader, Blankenburg, was killed. Of the few who escaped, some swam,
some dived, and some floated along, feigning to be dead. One Goba
crossed the river four times and was saved at last. Petrus Roetrzie,
or "Piet Elias" as better known by many, entered the river lower than
most of the others, and got into the long reeds of the opposite bank,
where the Zulus searched for him in vain.
Public-domain text, read in full here on John Shaqi.
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