Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
No white man, with the exception, perhaps, of a stray missionary, had
ever penetrated to that part of the country, which was composed of
dense bush, mountains and broken ground covered with manuka scrub, or
long fern, which grew from six to ten feet high, and it was in the
depth of winter, bitterly cold and wet. The enemy had retreated in the
direction of the great volcanoes Ruapehu and Tongeriro, at the
south-east end of the lake, about thirty-five miles from where we were
camped, and in an awful country, quite unknown and hostile to us. This
country had to be searched, Te Kooti found and attacked before he
established himself in another stronghold and recruited his murderous
band of bloodthirsty savages. The columns could not advance and look
for him; they had no food to feed man or horse during the time it
would take to find him. No, they must fall back nearer the base, and
the scouts must find him, and then the troops and horses, well fed,
could make a rush for him and perhaps put an end to his career. My
orders were that I was to find Te Kooti and return to Opepe, the
Colonel promising he and the column would meet me there on the
sixteenth day, when I was to guide him up to the quarry.
How I was to find the bounder, and how we were to live while we were
looking for him, was left to me. It was certain that Te Kooti would be
looking out for anyone who might be impudent enough to look for him,
and if he caught us our fate was certain, though, of course, we could
only guess at the nature of the torture to which we should be
subjected. Even if we were lucky enough to be able to blow our own
brains out before we were captured, the Colonel would lose the
information he required, and more men would have to be sent; so that
it behoved us to keep ourselves and our tracks hidden, and to see
without being seen.
How we were to live I left to Providence; it was beyond me. We were
all hardened bushfighters, and we must take our chance.
My two companions were queer characters; both of them had been
sailors: one of them, Pierre De Feugeron, a Frenchman, the other a
Kantuarius Greek. They had been mates for years, were both splendid
scouts, expert bushmen, good shots, and utterly fearless. Well, no
sooner had I got my orders than we started. Our field kit consisted of
smasher hats, dark blue serge jumpers that reached to the knee, but
during the day were drawn up and fastened round the waist; we wore no
trousers, but had shawls round us like kilts. I wore shooting boots
and socks; the others went barefooted with sandals. Our arms consisted
of carbines and revolvers, and we each wore in our belts a tomahawk
and sheath knife. On our backs we carried a blanket rolled up, in
which was some very bad bacon and worse biscuit, four pounds of each;
and with this we were to penetrate thirty-five miles or more into an
unknown country, as rough as any in the world, find a wily enemy and,
above all, get back with our information.
Public-domain text, read in full here on John Shaqi.
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