Even "Tommy" knows this, and on a cold day will call a big Zulu servant by a name which implies that the Zulu's father and mother were never legally married. The Zulu will only smile dismally, and tell "Tommy" that he will pray for the salvation of his soul. Three days later, when the air is dancing in the heat-rays, if Mr. Atkins, emboldened by former success, repeats the speech, the Zulu will rise and confront him with blazing eyes, showing at the same time a wide range of beautiful white teeth, set in a savage snarl, and give Mr. Atkins a choice of titles which it would be hard to improve upon even in a Dublin dockyard, and he will not be slow to back his mouth with his hands should the argument become pressing, as more than one of her Majesty's lieges have found out to their deep and lasting humiliation. When a combination of rain and religion has depressed him the nigger servant is one of the most abject-looking mortals that ever wore clothes, and makes as sad a spectacle as a farmyard fowl on a front fence in a thunderstorm. But he must not be judged altogether by his appearance on such occasions. He can be loyal to his "boss," and when fit and well he will fight when roused as a devil might fight for the soul of a deacon. He loves to ride or drive a horse, but he is not fond of horses, as I understand the term. He has no idea of making a pet of his charge. A horse is to him merely something to get about upon, and he cannot understand our fondness for our equine friends. I have noticed the same trait in the Boer character. To a Boer a horse is usually merely a means of transit from spot to spot; not a comrade, not a companion. I was not astonished to find this feeling amongst the niggers, because I have noticed it among the natives in every colony in Australia, and even amongst such inveterate horsemen as the Sioux Indians of America and the Maories of New Zealand; but I was surprised to note how little sympathy existed between the Boer and his equine helper.