“Yes, that they were; it was chiefly through the influence of their pen
and active benevolence, that the scheme arrived at perfection. In these
infant schools a child was early taught the mystery of its relation to
society; all its good dispositions and propensities were encouraged and
developed, and its vicious ones were repressed. The world owes much to
the blessed influence of infant schools, and the lower orders were the
first to be humanized by them. But I need not dwell on this particular.
I shall only point to the improvement in the morals of our people at
this day, to convince you that it is owing altogether to the benign
influence of women. As soon as they took their rank as an equal to man,
equal as to property I mean, for they had no other right to _desire_;
there was no longer any struggle, it became their ambition to show how
long the world had been benighted by thus keeping them in a degraded
state. I say degraded state, for surely it argued in them imbecility or
incapacity of some kind, and to great extent, too, when a man appointed
executors and trustees to his estate whilst his wife was living. It
showed one of three things—that he never considered her as having equal
rights with himself; or, that he thought her incompetent to take charge
of his property—or, that the customs and laws of the land had so warped
his judgment, that he only did as he saw others do, without considering
whether these laws and customs were right or wrong. But if you only look
back you will perceive, that in every benevolent scheme, in every plan
for meliorating the condition of the poor, and improving their morals,
it was women’s influence that promoted and fostered it. It is to that
healthy influence, that we owe our present prosperity and happiness—and
it is an influence which I hope may forever continue.”
It was not to such a man as Hastings that Edgar need have spoken so
earnestly; he only wanted to have a subject fairly before him to
comprehend it in all its bearings. He rejoiced that women were now equal
to men in all that they ever considered as their rights; and he rejoiced
likewise that the proper distinction was rigidly observed between the
sexes—that as men no longer encroached on their rights, they, in return,
kept within the limits assigned them by the Creator. As a man and a
Christian, he was glad that this change had taken place; and it was a
melancholy satisfaction to feel that with these views, if it had been
permitted him to continue with his wife, he should have put her on an
equality with himself.
Public-domain text, read in full here on John Shaqi.
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