These _chansons populaires_ of French Canada afford some evidence of
the tenacity with which the people cling to the customs, traditions,
and associations of the land of their origin. Indeed, a love for Old
France lies still deep in the hearts of the people, and both young and
old study her best literature, and find their greatest pride in her
recognition of their poets and writers. But while there exists among
the more influential and cultured class a sentimental attachment to Old
France, there is a still deeper feeling, strengthened by the political
freedom and material progress of the past forty years, that the
connection with the British Empire gives the best guaranty for the
preservation of their liberties and rights. This feeling has found
frequent expression in the forcible utterances of Sir Wilfrid, the late
Premier of the Dominion. No doubt the influence of the Roman Catholic
priesthood has had much to do with perpetuating the connexion with
England. They feel that it is {455} not by a connexion with France or
the United States that their religious and civil institutions can be
best conserved.
All classes now agree as to the necessity of preserving the federal
system in its entirety, since it ensures better than any other system
of government the rights and interests of the French Canadian
population in all those matters most deeply affecting a people speaking
a language, professing a religion, and retaining certain institutions
different from those of the majority of the people of the Dominion.
[Illustration: A characteristic snapshot of Sir Robert Borden at the
Peace Conference, 1919.]
No French Canadian writer or politician of weight in the country now
urges so impossible or suicidal a scheme as the foundation of an
independent French nationality on the banks of the St. Lawrence. The
history of the fifty years that have elapsed since the dark days of
Canada, when Papineau wished to establish a "Nation Canadienne," goes
to show that the governing classes of the English and French
nationalities have ceased to feel towards each other that intense
spirit of jealousy which was likely at one time to develop itself into
a dangerous hatred. The spirit of conciliation and justice, which has
happily influenced the action of leading English and French Canadian
statesmen in the administration of public affairs, has been so far
successful in repressing the spirit of passion and demagogism which has
exhibited itself at certain political crises, and in bringing the two
nationalities into harmony with each other. As long as the same wise
counsels continue to prevail in Canada that {456} have heretofore
governed her, and carried her successfully through critical periods,
the integrity of the confederation is assured, and the two races will
ever work harmoniously together, united by the ties of a common
interest,--always the strongest bond of union--and a common allegiance
to the Empire to whose fostering care they already owe so much.
Public-domain text, read in full here on John Shaqi.
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