Canada: the Empire of the North: Being the Romantic Story of the New Dominion's Growth from Colony to KingdomLaut, Agnes C.
History
Canada: the Empire of the North: Being the Romantic Story of the New Dominion's Growth from Colony to Kingdom
Laut, Agnes C.
Canada -- History
One winter night, as the priests sat round their hearth fire watching
the mournful shadows cast by the blazing logs on the rude walls,
Brébeuf, the soldier, lion-hearted, the fearless, told in a low, dreamy
voice of a vision that had come,--the vision of a huge fiery cross
rising slowly out of the forest and moving across the face of the sky
towards the Huron country. It seemed to come from the land of the
Iroquois. Was the priest's vision a dream, or his own intuition deeper
than reason, assuming dire form, portending a universal fear? Who can
tell? I can but repeat the story as it is told in their annals.
{87} "How large was the cross?" asked the other priests. Brébeuf gazes
long in the fire.
"Large enough to crucify us all," he answers.
And, as he had dreamed, fell the blow.
St. Joseph, of the Lake Simcoe region, was situated a day's travel from
the main fortified mission of Ste. Marie. Round it were some two
thousand Hurons to whom Father Daniel ministered. Father Daniel was
just closing the morning services on July the 4th, 1648. His tawny
people were on their knees repeating the responses of the service, when
from the forest, humming with insect and bird life, arose a sound that
was neither wind nor running water--confused, increasing, nearing!
Then a shriek broke within the fort palisades,--"The enemy! the
Iroquois!" and the courtyard was in an uproar indescribable. Painted
redskins, naked but for the breech clout, were dashing across the
cornfields to scale the palisades or force the hastily slammed gates.
Father Daniel rushed from church to wigwams rallying the Huron
warriors, while the women and children, the aged and the feeble, ran a
terrified rabble to the shelter of the chapel. Before the Hurons could
man the walls, Iroquois hatchets had hacked holes of entrance in the
palisades. The fort was rushed by a bloodthirsty horde making the air
hideous with fiendish screams.
"Fly! Save yourselves!" shouted the priest. "I stay here! We shall
this day meet in Heaven!"
In the volley and counter volley of ball and arrow, Father Daniel
reeled on his face, shot in the heart. In a trice his body was cut to
pieces, and the Iroquois were bathing their hands in his warm
lifeblood. A moment later the village was in roaring flames, and on
the burning pile were flung the fragments of the priest's body. The
victors set out on the homeward tramp with a line of more than six
hundred prisoners, the majority, women and children, to be brained if
their strength failed on the march, to be tortured in the Iroquois
towns if they survived the abuse on the way.
{88} Next westward from the Lake Simcoe missions were St. Ignace with
four hundred people and St. Louis with seven hundred, near the modern
Penetang and within short distance of the Jesuits' strong headquarters
on the River Wye. At these two missions labored Brébeuf, the giant,
and a fragile priest named Lalemant.
Public-domain text, read in full here on John Shaqi.
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