Canadian Scenery, Volume 2 (of 2)Willis, Nathaniel Parker
History
Canadian Scenery, Volume 2 (of 2)
Willis, Nathaniel Parker
Canada -- Description and travel; Canada -- History
My husband has hired people to log up, (that is, to draw the chopped
timbers into heaps for burning,) and clear a space for building our
house upon. He has also entered into an agreement with a young settler
in our vicinity to complete it for a certain sum, within and without,
according to a given plan. We are, however, to call the “bee,” and
provide every thing necessary for the entertainment of our worthy
_hive_. Now, you know that a “bee,” in American language, or rather
phraseology, signifies those friendly meetings of neighbours who
assemble at your summons to raise the walls of your house, shanty, barn,
or any other building: this is termed a “raising bee.” Then there are
logging-bees, husking-bees, chopping-bees, and quilting-bees. The nature
of the work to be done gives the name to the bee. In the more populous
and long-settled districts this practice is much discontinued; but it is
highly useful, and almost indispensable to new settlers in the remote
townships, where the price of labour is proportionately high, and
workmen difficult to be procured.
Imagine the situation of an emigrant with a wife and young family, the
latter possibly too young to render him the least assistance in the
important business of chopping, logging, and building, on their first
coming out to take possession of a lot of wild land: how deplorable
would their situation be, unless they could receive quick and ready help
from those around them!
This laudable practice has grown out of necessity; and if it has its
disadvantages,—such, for instance, as being called upon at an
inconvenient season for a return of help by those who have formerly
assisted you,—yet it is so indispensable to you that the debt of
gratitude ought to be cheerfully repaid. It is, in fact, regarded in the
light of a debt of honour; you cannot be forced to attend a bee in
return, but no one that can does refuse, unless from urgent reasons; and
if you do not find it possible to attend in person, you may send a
substitute in a servant, or in cattle, if you have a yoke.
In no situation, and under no circumstance, does the equalizing system
of America appear to such advantage as in meetings of this sort. All
distinctions of rank, education, and wealth are for the time voluntarily
laid aside. You will see the son of the educated gentleman and that of
the poor artisan, the officer and the private soldier, the independent
settler and the labourer who works out for hire, cheerfully uniting in
one common cause. Each individual is actuated by the benevolent desire
of affording help to the helpless, and exerting himself to raise a home
for the homeless. * * * * * * *
Public-domain text, read in full here on John Shaqi.
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