Now, seeing that the Abolitionists are so devoted to the uncouth, dirty, naked little cannibals of Africa, haven't we good reason to fear that they will run away with and adopt ours, when they come forth neatly dressed in black muslin and all shining with gold from the master hands of Morris and Wynne? They will be sure at least to captivate the hearts of the strong-minded ladies, and if they will treat them well in infancy, we don't know but what, if they will wait till they grow up, we may spare them a husband or two from the number. Mr. Morris has promised they shall be black as Erebus without, and white as "driven snow" within. If they can get over the trying time of infancy--if the critics don't smother them in the cradle, the boys will make their own way in the world, and get a name famous as Toussaint or Dessalines. To be candid with the reader, we have learned lately that the physique of a book is quite as important as its metaphysique--the outside as the inside. Figure, size, proportion, are all to be consulted: for books are now used quite as much for centre table ornaments as for reading. We have a marble one on our centre table that answers the former purpose admirably, because nobody can put puzzling questions about its contents. Now, we must write the exact amount, and no more, to enable Mr. Morris and Mr. Wynne to make our book appear externally "comme il faut." We write this chapter in part for that purpose. The reader would not object to a page, or so, more or less of it, and Mr. Morris and Mr. Wynne will know how to curtail or omit, for they are not only masters of their own trades, but can render us valuable assistance in ours. We return to our Cannibals, with this single remark to that morose and demure reader who is snarling at our occasional levity--"You, sir, never throw off your dignity; because you would be sure to uncover your folly." We warn the North, that every one of the leading Abolitionists is agitating the negro slavery question merely as a means to attain ulterior ends, and those ends nearer home. They would not spend so much time and money for the mere sake of the negro or his master, about whom they care little. But they know that men once fairly committed to negro slavery agitation--once committed to the sweeping principle, "that man being a moral agent, accountable to God for his actions, should not have those actions controlled and directed by the will of another," are, in effect, committed to Socialism and Communism, to the most ultra doctrines of Garrison, Goodell, Smith and Andrews--to no private property, no church, no law, no government,--to free love, free lands, free women and free churches. There is no middle ground--not an inch of ground of any sort, between the doctrines which we hold and those which Mr. Garrison holds. If slavery, either white or black, be wrong in principle or practice, then is Mr. Garrison right--then is all human government wrong.