Mr. G. is a Christian socialist, and looks to a proximate millenium to rectify the false relations of men and property, in his own society, and to the arm of the Federal Government to set things right in the South. Why not leave all to Providence, especially since the right of the Government to abolish Southern slavery is denied by all respectable authority outside of abolition; and also by the Garrisonians, who are the most thorough-going of all abolitionists, and of all disorganizers. Mr. Goodell's plan of "rectifying human relations" at the North, by a millennium, is quite as common as that of Mr. Greely, Andrews and Owen, each of whom has discovered a new social science that they are sure will fit the world, because it wont fit a village. We really think that a man of Mr. Goodell's nice sense of justice and propriety, should have hesitated long ere he invoked a God to do that which he would be ashamed to do himself. If it be wrong to strip the rich of their possessions, why hope or expect that God will perpetrate a wrong at which human conscience revolts, when it is proposed to be done by human agency. After an elaborate argument, to prove the advent of a millennial state of society, through the instrumentality of Christianity, Mr. Goodell, on page 510, vol. II, of his Democracy of Christianity, thus sums up and concludes: "Glance over, again, the items included in these predictions:--The general and permanent prevalence of peace,--the result of justice, _equity_, SECURITY, and the actual _possession_, [italics his] by each and every one of 'his vine and fig tree'--that is, of soil sufficient to produce the needful fruits of the earth, or, in some way, a supply for his physical wants. "Add to this, the general diffusion and great increase of knowledge, especially moral and religious knowledge, which includes the knowledge of social relations, duties and rights,--the knowledge that implies 'wisdom,' and that wisdom which begins with 'the fear of the Lord.' Next the application of all this knowledge, wisdom and fear of the Lord, to the concerns of civil government, insomuch that 'the kingdoms of this world shall become the kingdoms of Christ,' and the dominion be given to THE PEOPLE, who at that period, shall have become purified and instructed by him,--who shall all be righteous, who 'shall all know the Lord, from the least to the greatest,' and even 'the feeble among them shall be as David.' To this, add general contentment and enjoyment, facilities of social and international intercourse, the general prevalence of the spirit of benevolence and brotherly love, and the absence of those maddening and satanic temptations, delusions and prejudices, that have so long deceived, enslaved and embroiled the nations;--all this cemented by the true spiritual worship, protection and love of the Common Father of all men.