piki. After we have partaken of goat stew and bread a course of dumplings, melons, and peaches is served, and this finishes the feast. What seem to be dumplings are composed of a kind of hash of bread and meat, tied up in little balls with cornhusks and served boiling hot. They are eaten with much gusto by the party and highly praised. Some days after we learned how they are made; they are prepared of goat's flesh, bread, and turnips, and kneaded by mastication. As we prefer to masticate our own food, this dainty dish is never again a favorite. In the evening the people celebrate our advent by a dance, such it seemed to us, but probably it was one of their regular ceremonies. 338 CANYONS OF THE COLORADO. After dark a pretty little fire is built in the chimney corner and I spend the evening in rehearsing to a group of the leading men the story of my travels in the canyon country. Of our journey down the canyon in boats they have already heard, and they listen with great interest to what I say. My talk with them is in the Mexican patois, which several of them understand, and all that I say is interpreted. The next morning we are up at daybreak. Soon we hear loud shouts coming from the top of the house. The cacique is calling his people. Then all the people, men, women, and children, come out on the tops of their houses. Just before sunrise they sprinkle water and meal from beautiful grails; then they all stand with bare heads to watch the rising of the sun. When his full orb is seen, once more they sprinkle the sacred water and the sacred meal over the tops of the houses. Then the cacique in a loud voice directs the labor of the day. So his talk is explained to us. Some must gather corn, others must go for wood, water must be brought from the distant wells, and the animals of the strangers must be cared for. Now the house tops present a lively scene. Bowls of water are brought; from them the men fill their mouths and with dexterity blow water over their hands in spray and wash their faces and lave their long shining heads of hair; and the women dress one another's locks. With bowls of water they make suds of the yucca plant, and wash and comb and deftly roll their hair, the elder women in great coils at the back of the head, the younger women in flat coils on their cheeks. And so the days are passed and the weeks go by, and we study the language of the people and record many hundreds of their words and observe their habits and customs and gain some knowledge of their mythology, but above all do we become interested in their religious ceremonies.