Capitals of the Northlands: Tales of Ten CitiesHannah, Ian C.
History
Capitals of the Northlands: Tales of Ten Cities
Hannah, Ian C.
Capitals (Cities); Russia -- Description and travel; Scandinavia -- Description and travel
Besides the charred bones of man and horse and dog, there were many
objects for ornament or use, made of iron and bronze and glass and
gold.[98] There was a small cameo of Roman work, carried to these
northern wilds, far beyond the widest limit of imperial power, not
in the wake of all-conquering troops, but by gainful commerce with
barbarian hordes. Or possibly it was a part of the shameful tribute
that the tottering masters of the world had to offer to triumphant
Goths.
As to the point of burying so much treasure with the dead we get a
useful hint in the _Vatzdaela Saga_; a father is expostulating with
his son about his lack of taste for war. "It was the way of mighty
kings or jarls, our peers, that they used to lie out a-warring,
winning themselves riches and glory, and the riches they won thus
were not reckoned in the inheritance they left, nor could son take
it after father, but it was laid in howe with themselves. So though
their sons got their lands they could not keep up their estate, though
they inherited the honour, unless they threw themselves and their men
into jeopardy and warfare; and by this means it was they won riches
and renown one after another, each stepping in the footprints of his
forefathers."[99]
No spot of earth _seems_ to carry one's mind back so far into the
immemorial past as this. From the top of one of the great howes we may
peer beyond the history of unnumbered years to the days when history
was not. About the early dawn of man's activity on earth we may read in
any part of the world, but not in many places may we feel its spell as
here. Close by was the most famous temple in all the North; and not far
off was Odin's grove, whose trees were the sacredest on earth. And near
the temple grew one tree whose sort might no man know whose branches
were for ever green. The roadway from the south still approaches the
ancient village through an avenue of rowan or mountain ash. These were
planted recently indeed, but there is the right atmosphere about the
mystic tree whence pagan priests cut sacred wands; whose wood is still
a potent charm and a powerful protection against witchcraft. Just east
of the three great howes we may stand on the flat-topped Tings-hög,
where the ancient assemblies of Sweden were held and picture the
weaponed warriors not always saying yea to their king. On this spot,
too, we may well wonder why _we_ have abandoned our excellent northern
words, Scandinavian Thing and Saxon Moot, in favour of a French
expression that only means place where men talk, or a Latin one that
refers to no more than their coming together. Honey-tasting sparkling
mead has here been brewed through the unnumbered centuries, and we may
still drink from ancient horns what our fathers enjoyed when the North
was first peopled by Aryan man.
Public-domain text, read in full here on John Shaqi.
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