Germaine was a philosophic felon. It was perhaps the trick of an intellect naturally astute, and of a spirit originally refined, to reject the vulgar baseness of common pilfering. Germaine never stole or defrauded;--he only outwitted and outgeneralled. If he spoke of the world, either in politics or trade, he insisted that shams, forgeries, and counterfeits were quite as much played off in the language, address and dealings of statesmen, merchants, parsons, doctors, and lawyers, as they were by himself and his accomplices. The only difference between the felon and the jury, he alleged, existed in the fact that the jury was in the majority and the felon in the vocative. He advocated the worst forms of liberty and equality; he was decidedly in favor of a division of property, which he was sure would end what _the law called_ crime, because all would be supplied on the basis of a common balance. Whenever he told his ancient exploits or suggested new ones, he glossed them invariably with a rhetorical varnish about the laws of nature, social contracts, human rights, _meum and tuum_; and concluded, to his perfect satisfaction, with a favorite axiom, that "he had quite as much _right_ to the world's goods as they who possessed them." A hypocritical farrago of this character always prefaced one of Germaine's tales, so that I hardly ever interrupted the rogue when he became fluent about social theories, but waited patiently, in confidence that I was shortly to be entertained with an adventure or enterprise. The forger began his story on this occasion with a most fantastical and exaggerated account of the celebrated _Santissima Casa_ of Loretto, which he imagined was still endowed with all the treasures it possessed anterior to its losses during the pontificate of Pius VI. He asserted that it was the richest tabernacle in Europe, and that the adornments of the altar were valued at several millions of crowns,--the votive offerings and legacies of devotees during a long period of time. This holy and opulent shrine, the professor of politico-economico-equality proposed to rob at some convenient period; and, to effect it, he had "polished" the following plan during the watches of the night.