Captain Canot; Or, Twenty Years of an African SlaverCanot, Theodore
History
Captain Canot; Or, Twenty Years of an African Slaver
Canot, Theodore
Slave trade
Nowadays that Mormonism is grafting a "celestial wifery" upon the
civilization of the nineteenth century, I do not think it amiss to
recall the memory of those African establishments which formed so
large a portion of a trader's homestead. It is not to be supposed that
the luxurious _harem_ of Turkey or Egypt was transferred to the Guinea
coast, or that its lofty walls were barricaded by stout gates, guarded
by troops of sable eunuchs. The "wifery" of my employer was a bare
inclosure, formed by a quadrangular cluster of mud-houses, the
entrance to whose court-yard was never watched save at night.
Unga-golah, the eldest and least delectable of the dames, maintained
the establishment's police, assigned gifts or servants to each female,
and distributed her master's favors according to the bribes she was
cajoled by.
In early life and during his gorged prosperity, Ormond,--a stout,
burly, black-eyed, broad-shouldered, short-necked man,--ruled his
_harem_ with the rigid decorum of the East. But as age and misfortunes
stole over the sensual voluptuary, his mental and bodily vigor became
impaired, not only by excessive drink, but by the narcotics to which
he habitually resorted for excitement. When I became acquainted with
him, his face and figure bore the marks of a worn-out _debauche_. His
harem now was a fashion of the country rather than a domestic resort.
His wives ridiculed him, or amused themselves as they pleased. I
learned from Esther that there was hardly one who did not "flirt" with
a lover in Bangalang, and that Unga-golah was blinded by gifts, while
the stupor of the Mongo was perpetuated by liquor.
It may be supposed that in such a _seraglio_, and with such a master,
there were but few matrimonial jealousies; still, as it would be
difficult to find, even in our most Christian society, two females
without some lurking bitterness towards rivals, so it is not to be
imagined that the Mongo's mansion was free from womanly quarrels.
These disputes chiefly occurred when Ormond distributed gifts of
calico, beads, tobacco, pipes and looking-glasses. If the slightest
preference or inequality was shown, adieu to order. Unga-golah
descended below zero! The favorite wife, outraged by her neglected
authority, became furious; and, for a season, pandemonium was let
loose in Bangalang.
One of these scenes of passion occurs to me as I write. I was in the
store with the Mongo when an aggrieved dame, not remarkable either for
delicacy of complexion or sweetness of odor, entered the room, and
marching up with a swagger to her master, dashed a German
looking-glass on the floor at his feet. She wanted a larger one, for
the glass bestowed on her was half an inch smaller than the gifts to
her companions.
When Ormond was sober, his pride commonly restrained him from allowing
the women to molest his leisure; so he quietly turned from the virago
and ordered her out of the store.
Public-domain text, read in full here on John Shaqi.
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