Captain Canot; Or, Twenty Years of an African SlaverCanot, Theodore
History
Captain Canot; Or, Twenty Years of an African Slaver
Canot, Theodore
Slave trade
At the appointed day, La Fortuna sailed with 220 human beings packed
in her hold. Three months afterwards, I received advices that she
safely landed 217 in the bay of Matanzas, and that their sale yielded
a clear profit on the voyage of forty-one thousand four hundred and
thirty-eight dollars.[B]
As I am now fairly embarked in a trade which absorbed so many of my
most vigorous years, I suppose the reader will not be loth to learn a
little of my experience in the alleged "cruelties" of this commerce;
and the first question, in all likelihood, that rises to his lips, is
a solicitation to be apprised of the embarkation and treatment of
slaves on the dreaded voyage.
An African factor of fair repute is ever careful to select his human
cargo with consummate prudence, so as not only to supply his employers
with athletic laborers, but to avoid any taint of disease that may
affect the slaves in their transit to Cuba or the American main. Two
days before embarkation, the head of every male and female is neatly
shaved; and, if the cargo belongs to several owners, each man's
_brand_ is impressed on the body of his respective negro. This
operation is performed with pieces of silver wire, or small irons
fashioned into the merchant's initials, heated just hot enough to
blister without burning the skin. When the entire cargo is the venture
of but one proprietor, the branding is always dispensed with.
On the appointed day, the _barracoon_ or slave-pen is made joyous by
the abundant "feed" which signalizes the negro's last hours in his
native country. The feast over, they are taken alongside the vessel in
canoes; and as they touch the deck, they are entirely stripped, so
that women as well as men go out of Africa as they came into
it--_naked_. This precaution, it will be understood, is indispensable;
for perfect nudity, during the whole voyage, is the only means of
securing cleanliness and health. In this state, they are immediately
ordered below, the men to the hold and the women to the cabin, while
boys and girls are, day and night, kept on deck, where their sole
protection from the elements is a sail in fair weather, and a
_tarpaulin_ in foul.
At meal time they are distributed in messes of ten. Thirty years ago,
when the Spanish slave-trade was lawful, the captains were somewhat
more ceremoniously religious than at present, and it was then a
universal habit to make the gangs say grace before meat, and give
thanks afterwards. In our days, however, they dispense with this
ritual, and content themselves with a "_Viva la Habana_," or "hurrah
for Havana," accompanied by a clapping of hands.
Public-domain text, read in full here on John Shaqi.
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