So in addressing the work-people of his native town, who were on a strike for higher wages at a time when it was impossible for the employers to accede to their demands without ruin, he expressed an obvious truth very happily in saying:-- "Neither act of parliament nor act of a multitude can keep up wages." I need scarcely say that no combination of physical and intellectual powers can make a truly great orator. Moral qualities are indispensable. There must be courage, sincerity, patriotism, humanity, faith in the future of our race. His Quaker training was evidently the most influential fact of his whole existence, for it gave him the key to the moral and political problems of his day. It made him, as it were, the natural enemy of privilege and monopoly in all their countless forms. It suffused his whole being with the sentiment of human equality, and showed him that no class can be degraded without lowering all other classes. He seems from the first to have known that human brotherhood is not a mere sentiment, not a conviction of the mind, but a fact of nature, from which there is no escape; so that no individual can be harmed without harm being done to the whole. When he was a young man he summed up all this class of truths in a sentence:-- "The interests of all classes are so intimately blended that none can suffer without injury being inflicted upon the rest, and the true interest of each will be found to be advanced by those measures which conduce to the prosperity of the whole." Feeling thus, he was one of the first to join the movement for Free Trade. When he came upon the public stage the Corn Laws, as they were called, which sought to protect the interests of farmers and landlords by putting high duties upon imported food, had consigned to the poor-houses of Great Britain and Ireland more than two millions of paupers, and reduced two millions more to the verge of despair. John Bright was the great orator of the movement for the repeal of those laws. After six years of the best sustained agitation ever witnessed in a free country, the farmers and land-owners were not yet convinced. In 1846, however, an event occurred which gave the reasoning of Cobden and the eloquence of Bright their due effect upon the minds of the ruling class. This event was the Irish famine of 1846, which lessened the population of Ireland by two millions in one year. This awful event prevailed, though it would not have prevailed unless the exertions of Cobden and Bright had familiarized the minds of men with the true remedy,--which was the free admission of those commodities for the want of which people were dying. On his seventieth birthday Mr. Bright justified what he called the policy of 1846. He said to his townsmen:--