Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial timesRowlandson, Mary White
History
Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial times
Rowlandson, Mary White
Indian captivities -- Northeastern States
I sat much alone with my poor wounded child in my lap, which moaned
night and day, having nothing to revive the body or cheer the spirits
of her; but instead of that, one Indian would come and tell me one
hour, "Your master will knock your child on the head," and then a
second, and then a third, "Your master will quickly knock your child on
the head."
This was the comfort I had from them; miserable comforters were they
all. Thus nine days I sat upon my knees, with my babe in my lap, till
my flesh was raw again. My child being even ready to depart this
sorrowful world, they bid me carry it out to another wigwam, I suppose
because they would not be troubled with such spectacles; whither I went
with a very heavy heart, and down I sat with the picture of death in my
lap. About two hours in the night, my sweet babe, like a lamb, departed
this life, on Feb. 18, 1676, it being about six years and five months
old.
In the morning when they understood that my child was dead, they sent
me home to my master's wigwam. By my master in this writing must be
understood Quannopin, who was a sagamore, and married King Philip's
wife's sister; not that he first took me, but I was sold to him by a
Narragansett Indian, who took me when I first came out of the garrison.
I went to take up my dead child in my arms to carry it with me, but
they bid me let it alone. There was no resisting, but go I must, and
leave it. When I had been a while at my master's wigwam, I took the
first opportunity I could get to look after my dead child. When I came
I asked them what they had done with it. They told me it was on the
hill. Then they went and showed me where it was, where I saw the ground
was newly digged, and where they told me they had buried it. There I
left that child in the wilderness, and must commit it and myself also
in this wilderness condition to Him who is above all.
God having taken away this dear child, I went to see my daughter Mary,
who was at the same Indian town, at a wigwam not very far off, though
we had little liberty or opportunity to see one another. She was about
ten years old, and taken from the door at first by a praying Indian,[10]
and afterwards sold for a gun. When I came in sight she would fall
a-weeping, at which they were provoked, and would not let me come near
her, but bid me begone, which was a heart-cutting word to me. I could
not sit still in this condition, but kept walking from one place to
another; and as I was going along, my heart was even overwhelmed with
the thoughts of my condition, and that I should have children, and a
nation that I knew not ruled over them. Whereupon I earnestly entreated
the Lord that he would consider my low estate, and show me a token for
good, and if it were his blessed will, some sign and hope of some
relief.
[10] Convert to Christianity.
Public-domain text, read in full here on John Shaqi.
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