Caricature and Other Comic Art in All Times and Many Lands.Parton, James
History
Caricature and Other Comic Art in All Times and Many Lands.
Parton, James
Caricature -- History
We are apt to think of the Chinese as a grave people, unskilled in the
lighter arts of satire and caricature; but, according to that amusing
traveler, M. Huc, they are the _French_ of Asia--"a nation of cooks, a
nation of actors"--singularly fond of the drama, gifted in pasquinade,
addicted to burlesque, prolific in comic ideas and satirical devices. M.
Huc likens the Chinese Empire to an immense fair, where you find mingled
with the bustle of traffic all kinds of shows, mountebanks, actors,
Cheap Jacks, thieves, gamblers, all competing continually and with
vociferous uproar for the favor of the crowd. "There are theatres
everywhere; the great towns are full of them; and the actors play night
and day." When the British officers went ashore, in the retinue of their
first grand embassy, many years ago, they were astonished to see Punch
in all his glory with Judy, dog, and devil, just as they had last seen
him on Ascot Heath, except that he summoned his audience by gong and
triangle instead of pipes and drum. The Orient knew Punch perhaps ages
before England saw him. In China they have a Punch conducted by a single
individual, who is enveloped from head to foot in a gown. He carries
the little theatre on his head, works the wires with his hands under the
gown, executes the dialogue with his mouth concealed by the same
garment, and in the intervals of performance plays on two instruments.
He exhibits the theatre reduced to its simplest form, the work of the
company, the band, the manager, treasurer, scene-shifter, and
property-man all being done by one person.
In the very nature of the Chinese, whether men or women, there is a
large element of the histrionic, even those pompous and noisy funerals
of theirs being little more than an exhibition of private theatricals.
The whole company gossip, drink tea, jest, laugh, smoke, and have all
the air of a pleasant social party, until the nearest relation of the
deceased informs them that the time to mourn has come. Instantly the
conversation ceases and lamentation begins. The company gather round the
coffin; affecting speeches are addressed to the dead; groans, sobs, and
doleful cries are heard on every side; tears, real tears, roll down many
cheeks--all is woe and desolation. But when the signal is given to cease
mourning, "the performers," says M. Huc, "do not even stop to finish a
sob or a groan, but they take their pipes, and, lo! they are again those
incomparable Chinese, laughing, gossiping, and drinking tea."
Public-domain text, read in full here on John Shaqi.
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