Carlyle's laugh, and other surprisesHigginson, Thomas Wentworth
History
Carlyle's laugh, and other surprises
Higginson, Thomas Wentworth
American literature -- History and criticism; Authors, American
My own recollections of him begin quite early. Nearly two years younger
than he, I was, like him, the youngest of my Harvard class, which was
two years later than his. My college remembrances of him are vivid and
characteristic. Living outside of the college yard, I was sometimes very
nearly late for morning prayers; and more than once on such occasions,
as I passed beneath the walls of Massachusetts Hall, then a dormitory,
there would spring from the doorway a tall, slim young student who had,
according to current report among the freshmen, sprung out of bed almost
at the last stroke of the bell, thrown his clothes over the stairway,
and jumped into them on the way down. This was Edward Everett Hale; and
this early vision was brought to my mind not infrequently in later life
by his way of doing maturer things.
The same qualities which marked his personal appearance marked his
career. He was always ready for action, never stopped for trifles, always
lacked but little of being one of the heroes or men of genius of his
time. Nor can any one yet predict which of these will be the form finally
taken by his fame. His capacity for work was unlimited, and he perhaps
belonged to more societies and committees than any man living. In this
field his exhaustless energy had play, but his impetuous temperament
often proved a drawback, and brought upon him the criticism of men of
less talent but more accurate habits of mind. No denominational barriers
existed for him. Ready to officiate in all pulpits and welcome in all, he
left it unknown to the end of his life whether he did or did not believe
in the Bible miracles, for instance. Nor did anybody who talked with him
care much. His peculiar and attractive personality made him acceptable
to all sorts of people and to men of all creeds; for his extraordinary
versatility enabled him in his intercourse with other minds to adapt his
sympathy and his language to the individual modes of thought and belief
of each and all of them.
Public-domain text, read in full here on John Shaqi.
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