“As I walk through the great factories which are insured in the company of which I am president, trying to find out what more can be done to save them from destruction by fire, I wonder if I myself should not strike, just for the sake of variety, if I were a mule-spinner, obliged to bend over the machine, mending the ends of the thread, while I walked ten or fifteen miles a day without raising my eyes to the great light above. I wonder how men and women bear the monotony of the workshop and of the factory, in which the division of labor is carried to its utmost, and in which they must work year in and year out, only on some small part of a fabric or an implement, never becoming capable of making the whole fabric or of constructing the whole machine.”[20] We thus find him quite ready to turn his varied knowledge and his executive power towards schemes for the relief of the operative, schemes of which he left many. Mr. Atkinson, a year or two later (1890), wrote a similarly popularized statement of social science for an address on “Religion and Life” before the American Unitarian Association. In his usual matter-of-fact way, he had prepared himself by inquiring at the headquarters of different religious denominations for a printed creed of each. He first bought an Episcopal creed at the Old Corner Bookstore for two cents, an Orthodox creed at the Congregational Building for the same amount, then a Methodist two-cent creed also, a Baptist creed for five cents, and a Presbyterian one for ten, Unitarian and Universalist creeds being furnished him for nothing; and then he proceeds to give some extracts whose bigotry makes one shudder, and not wonder much that he expressed sympathy mainly with the Catholics and the Jews, rather than with the severer schools among Protestants. And it is already to be noticed how much the tendency of liberal thought, during the last twenty years, has been in the direction whither his sympathies went.