"Quite so," returned the explorer. "When the human mind of this
century forces itself to approach a subject without prejudice or bias,
and without the desire to erect or maintain a purely human institution
at whatever cost to world-progress, then it finds that much of the
hampering, fettering dogma of mediaevalism now laid upon it by the
Church becomes pure fiction, without justifiable warrant or basis.
Remember, the Hebrew people gave us the Old Testament, in which they
had recorded for ages their tribal and national history, their poetry,
their beliefs and hopes, as well as their legends, gathered from all
sources. We have likewise the historical records of other nations. But
the Hebrew possessed one characteristic which differentiated him from
all other people. He was a monotheist, and he saw his God in every
thing, every event, every place. His concept of God was his
life-motif. This concept evolved slowly, painfully, throughout the
centuries. The ancient Hebrew patriarchs saw it as a variable God,
changeful, fickle, now violently angry, now humbly repentant, now
making contracts with mankind, now petulantly destroying His own
handiwork. He was a God who could order the slaughter of innocent
babes, as in the book of Samuel; or He was a tender, merciful Father,
as in the Psalms. He could harden hearts, wage bloody wars, walk with
men 'in the cool of the day,' create a universe with His fist, or
spend long days designing and devising the material utensils and
furniture of sacrifice to be used in His own worship. In short, men
saw in Him just what they saw in themselves. They saw but their mental
concept. The Bible records humanity's changing, evolving concept of
God, of that 'something not ourselves which makes for righteousness.'
And this concept gradually changed from the magnified God-man of the
Old Testament, a creature of human whims and passions, down to that
held by the man of Nazareth, a new and beautiful concept of God as
love. This new concept Jesus joyously gave to a sin-weary world that
had utterly missed the mark. But it cost him his earthly life to do
it. And the dark record of the so-called Christian Church, both
Protestant and Catholic, contains the name of many a one who has paid
the same penalty for a similar service of love.
Public-domain text, read in full here on John Shaqi.
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