deplorably misunderstood, misquoted, and misinterpreted than he. And so I am delving down, down beneath the mass of human conjecture and ridiculous hypothesis which the Church Fathers and our own theologians have heaped up over this unique character, if perchance I may some day discover just what he was, just what he really said, and just what the message which he sought to convey to mankind." He leaned over and laid a hand on Josè's arm. "My young friend," he said earnestly, "I believe there are meanings in the life and words of Jesus of which the Church in its astounding self-sufficiency has never even dreamed. Did he walk on the water? Did he feed the multitude with a few loaves? Did he raise Lazarus? Did he himself issue from the tomb? No more momentous questions were ever asked than these. For, if so, _then the message of Jesus has a bearing on the material universe, on the human mind, and the whole realm of thought that is utterly revolutionary_! What was that message? Did the man's own apostles and immediate followers understand it? Did Paul? Certain we are, however, that the theology which Rome gave to her barbarian conquerors was wholly different from that taught by Jesus and his disciples. And we know that the history of Europe from the fall of the Roman Empire down to the Franco-Prussian war is largely a recital of the development of the religious beliefs which Rome handed down to her conquerors, and their influence upon the human mind. These beliefs constitute the working hypothesis of that institution known to-day as the Holy Roman Catholic Church, and its separated offshoots, the Greek Catholic and the Protestant Churches, including the numberless ramifications and divisions of the latter. The question as to whether eternal salvation is a function of complete immersion of the human body, or only a gentle sprinkling, appears most lamentably puerile in the face of the tremendous revolutionary truths hinted by the deeds of Jesus, assuming that he has been correctly reported in the Gospels. No; Renan, in his _Vie de Jésus_, which I gave you last night, missed it. Before him, Voltaire and countless other critics of man-made theology missed it. The writings of these men do serve, however, to mow down the theological stubble in the world's field of thought. What is it, this gigantic truth which Jesus brought? I do not know. But he himself is reported to have said, 'If ye keep my commands, ye shall know of the doctrine.' And his chief command was, _that we love God and our fellow-men_. I have no doubt whatever that, when we follow this command, we shall know of the doctrine which he came to establish in the hearts of men." "But his message was the brotherhood of man," said Josè.