Nor was the city more dear to the Spanish King than to the spiritual
Sovereign who sat on Peter's throne. The Holy See strove to make
Cartagena the chief ecclesiastical center of the New World; and
churches, monasteries, colleges, and convents flourished there as
luxuriantly as the tropical vegetation. The city was early elevated to
a bishopric. A magnificent Cathedral was soon erected, followed by
other churches and buildings to house ecclesiastical orders, including
the Jesuit college, the University, the women's seminary, and the
homes for religious orders of both sexes. The same lavish expenditure
of labor and wealth was bestowed upon the religious structures as on
the walls and fortifications. The Cathedral and the church of San Juan
de Dios, the latter the most conspicuous structure in the city, with
its double towers and its immense monastery adjoining, became the
special recipients of the liberal outpourings of a community rich not
only in material wealth, but in culture and refinement as well. The
latter church in particular was the object of veneration of the
patrons of America's only Saint, the beneficent Pedro Claver, whose
whitened bones now repose in a wonderful glass coffin bound with
strips of gold beneath its magnificent marble altar. In the central
_plaza_ of the city still stands the building erected to house the
Holy Inquisition, so well preserved that it yet serves as a dwelling.
Adjacent to it, and lining the _plaza_, are spacious colonial
edifices, once the homes of wealth and culture, each shaded by
graceful palms and each enclosing its inner garden, or patio, where
tropical plants and aromatic shrubs riot in richest color and
fragrance throughout the year.
Public-domain text, read in full here on John Shaqi.
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