Miss Constance Ragstead was a woman of about forty, possessing much of the remote and chastened beauty that was evident in Miss Bailey. She, too, was pale, not unhealthily, but with the impression of having lived long in a rarefied atmosphere. Virginity has its fires, and Miss Ragstead was an inheritor of the spirit which animated Saint Theresa and Mary Magdalene of Pazzi. Her social schemes were crowned with aureoles, her plans were lapped by tenuous gold flames. She was a mystic of humanity, one who from the contemplation of mortality in its individual aspirations, had arrived at the acknowledgment of man as a perfect idea and was able from his virtues to create her theogony. This woman's presence implied the purification of ceaseless effort. Activity as expressed by her was a sacrament. It conveyed the isolated solemnity of a force that does not depend for its reality on human conceptions or practical altruism. Her activity was a moral radium never consumed by the expenditure of its energy; it was dynamic whether it effected little or much. When she recalled the factory in which for a year she had worked as a hand, the enterprise was hallowed with the romance of a saint's pilgrimage. When she spoke of her green garden, where June had healed the hearts of many young women, she seemed like an eremite in whose consolation was absolute peace. Her voice was modulated with those half-tones that thrushes ring upon the evening air; and since they were produced suddenly with no hint of premeditation, the feeblest listener was at some time inevitably waylaid. It was not astonishing Jenny should find herself caught in the melodious twilight of the oration, should find that the craning audience was less important than the speaker. She came to believe that Mona Lisa's smile was kindlier. She began to take in some of the rhetoric of the peroration: "I wish I could persuade you that, if our cause is a worthy cause, it must exist and endure through the sanity of its adherents. It must never depend upon the trivial eccentricities of a few. I want to see the average woman fired with zeal to make the best of herself. I do not want us to be contemptuously put aside as exceptions. Nor am I anxious to recruit our strength from the discontented, the disappointed and the disillusioned. Let us do away with the reproach that we voice a minority's opinion. Let us preserve the grace and magic of womanhood, so that with the spiritual power of virginity, the physical grandeur of motherhood, in a devoted phalanx huge as the army of Darius, we may achieve our purpose." Here the speaker paused and, as if afraid she might be deemed to offer counsels of pusillanimity, broke forth more passionately: