Caroline the Illustrious, vol. 2 (of 2) : $b Queen-Consort of George II. and sometime Queen-Regent; a study of her life and timeWilkins, W. H. (William Henry)
History
Caroline the Illustrious, vol. 2 (of 2) : $b Queen-Consort of George II. and sometime Queen-Regent; a study of her life and time
Wilkins, W. H. (William Henry)
Caroline, Queen, consort of George II, King of Great Britain, 1683-1737
The Queen lingered throughout Monday and Tuesday, and even the dreaded
Wednesday, in much the same condition. On Thursday a change took place
for the worse and she suffered much pain, but she bore it all without
a murmur and had a smile and a cheery word for many. She even joked at
Ranby, the surgeon, when he was dressing her wound, saying: “Before
you begin, let me have a full view of your comical face”; and whilst
he was cutting her she said: “What would you give now to be cutting up
your wife?”[128] The Queen underwent many of these cuttings, but she
bore all with great fortitude, and if sometimes a groan escaped her she
would beg the surgeons not to heed and even apologised to them for
some peevish expressions. Her patience and courage were marvellous, and
her mind remained calm and collected.
All this time the chaplain’s services had not been required. Several
of the bishops remarked on it, and many about the court whispered that
it was not right that the Queen should remain without the consolations
of religion. At last representations were made to Walpole, who
irreligiously shrugged his shoulders. But he asked the Princess Amelia
to acquaint the King and Queen with what was being said, and suggested
that the Archbishop of Canterbury (Dr. Potter) should be sent for. The
Princess Amelia, who knew her mother’s views on religious matters, at
first demurred to taking the message, but afterwards went to the King,
who went to the Queen, who immediately consented. The Archbishop came,
and continued afterwards to pray by her bedside, morning and evening.
But the prayers of the Archbishop were far from satisfying the scruples
of the orthodox, who further required that her Majesty should receive
the Holy Communion.
Public-domain text, read in full here on John Shaqi.
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