Cassell's History of England, Vol. 1 (of 8): From the Roman Invasion to the Wars of the RosesAnonymous
History
Cassell's History of England, Vol. 1 (of 8): From the Roman Invasion to the Wars of the Roses
Anonymous
Great Britain -- History
It must not be expected that all these peculiarities will be found in one
building; but wherever any of them occur, there is reasonable presumption
that the building is of early date and deserving of further investigation.
Illustrations drawn from ancient calendars are among the best documents
one can consult for obtaining a knowledge of former manners and customs.
The twelve designs which follow, and which may conveniently serve as
an introduction to an account of English customs, are taken from an
Anglo-Saxon calendar composed some time before the Norman Conquest, and
preserved in the Cottonian Library. Some explanatory notes are added.
Anglo-Saxon Calendar.
[Illustration]
JANUARY.--The heathen English called this month "Wolf-monath," because
the wolves were then most ravenous. It was also called "Aefter-Yula,"
that is, After-Christmas. In the woodcut, four oxen are laboriously
drawing the plough. At that time they did not use horses for field
labour; and oxen are employed, even at the present day, in some
localities.
[Illustration]
FEBRUARY.--Here they are cutting down trees for firewood. The English
called February "Sprout-kele." Kele meant "kelewurt," and was most
extensively used at this time for making broth. The well-known custom of
making pancakes on Shrove Tuesday is a remnant of an old superstition,
and certainly one of the most pleasing that has come down to us.
[Illustration]
MARCH was dedicated by the English to the goddess Rhoeda, and hence
called "Rhede-monath." It was called also "Illyd-monath," or the
stormy-month. In the woodcut they are digging, hoeing, and sowing with
much ardour. After the introduction of Christianity, March was held in
great reverence, as the month in which Lent began.
[Illustration]
APRIL was "Oster-monath" because the wind generally blew from the
east during this month. The woodcut appears to represent three thegns
celebrating a feast by quaffing ale from their drinking-horns. On the
right is an armed guard with a long spear, and on the left are two
servitors. The bench on which the three worthy thegns are seated is
adorned with two sculptures of formidable-looking animals. The use of
chairs or sofas was then entirely unknown. They called the benches placed
in the festal halls "mede benc," or "eale benc"--mead or ale benches.
[Illustration]
MAY was called "Trimilki," because then they began to milk the kine three
times in the day. In this woodcut shepherds are watching over the ewes
and lambs. May-day was the great rural festival of the English, and was
celebrated with pomp and rejoicing. This festival will soon be numbered
amongst the things that were.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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