Cassell's History of England, Vol. 1 (of 8): From the Roman Invasion to the Wars of the RosesAnonymous
History
Cassell's History of England, Vol. 1 (of 8): From the Roman Invasion to the Wars of the Roses
Anonymous
Great Britain -- History
Before we follow further the fortunes of this adventurous king, it is
necessary to go back to the period of his departure for the Holy Land,
and to trace the course of events in England during his absence. The
popular feeling which had been excited against the Jews at the time
of Richard's coronation, and which he had done so little to repress,
found vent in persecutions and massacres throughout the country. In
those turbulent times there were among the people a certain number of
lawless characters, who, ever eager for plunder, were doubly so when
they could obtain it by means which were encouraged by their superiors,
and permitted secretly, if not openly, by the clergy. To kill a Jew was
regarded not only as no crime, but as a deed acceptable to God; and
in England, as in Palestine, the pure and holy religion of peace was
believed to give its sanction to acts of merciless bloodshed and plunder.
In February, 1190, a number of Jews were butchered in the streets of
Lynn, in Norfolk, and immediately afterwards, as though by a preconcerted
movement, similar bloody scenes were enacted at Norwich, Lincoln, St.
Edmundsbury, Stamford, and York.
[Illustration: RICHARD ASSAILED BY THE AUSTRIAN SOLDIERS. (_See p._ 236.)]
The massacre of York, which took place in March, 1190, was remarkable
no less for the number of victims who were sacrificed than for the
circumstances of horror which attended it. At nightfall, on the 16th of
the month, a company of strangers, armed to the teeth, entered the city,
and attacked the house of a rich Jew who had been killed in London at
the coronation. His widow and children, however, still remained, and
these the ruffians put to the sword, carrying off whatever property the
house contained. On the following day the rest of the Jews in York,
anticipating the fate which awaited them, appeared before the governor,
and entreated permission to seek safety for themselves and their families
within the walls of the castle. The request was granted, and the people
of the persecuted race, to the number of not less than 1,000 men, women,
and children, were received into the fortress, within whose strong walls
they might hope to find shelter from their enemies. But for some reason
or other the governor passed outside the gates, and returned attended by
a great number of the populace. The Jews, whose misfortunes had made them
suspicious, feared that they had been permitted to enter the castle only
as into a slaughter-house, and refused to admit the governor, excusing
their disobedience by their dread of the mob, who, it was evident, would
enter with him if the drawbridge were lowered. The governor refused to
listen to such an argument, reasonable as it was; and, whatever may
have been his original intention, he now gave orders to the rabble to
attack the rebellious Israelites. The command was willingly obeyed,
and the populace, whose numbers were continually increased by all the
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