Cassell's History of England, Vol. 3 (of 8): From the Great Rebellion to the Fall of Marlborough.Anonymous
History
Cassell's History of England, Vol. 3 (of 8): From the Great Rebellion to the Fall of Marlborough.
Anonymous
Great Britain -- History
There were sundry poets who were also translators. Of these,
Edward Fairfax, of the same family as Lord Fairfax, was the most
distinguished. He translated with singular vigour and poetic feeling
Tasso's "Jerusalem Delivered." It is still referred to with intense
pleasure by the lovers of our old poetry. Joshua Sylvester--who
wrote like King James against tobacco, but in verse, "Tobacco
Battered"--translated, amongst other things, "The Divine Weeks and
Works" of the French poet Du Bartas. Sir Richard Fanshawe translated
the "Lusiad," by the Portuguese poet Camoens. Fanshawe, moreover,
translated the "Pastor Fido" of Guarini, from the Italian, the "Odes"
of Horace, the fourth book of the "Æneid," and the "Love for Love's
Sake," of the Spaniard Mendoza. Fanshawe seemed to have a peculiar
taste for the European languages derived from the Latin as for the
Latin itself; thus he translated from Roman, Spanish, Portuguese, and
Italian poets, and from all with much taste and elegance.
Sir John Denham was a popular poet of the time, and his "Cooper's
Hill" is still retained in our collections, and finds readers amongst
admirers of descriptive poetry. Writers of much more sterling poetry
were Sir John Davies, Drummond of Hawthornden, Bishop Hall, and Donne.
Sir John Davies was long Attorney-General, and Chief-Justice of the
King's Bench at the time of his death (_b._, 1570; _d._, 1626).
He is author of a poem on dancing called the "Orchestra," but his
great work is his "_Nosce Teipsum_," or "Know Thyself," a work which
treats on human knowledge and the immortality of the soul. It is
written in quatrains, or four-lined stanzas, and is one of the finest
philosophical poems in the language as it was one of the first. There
are a life and feeling in the poem which make it always fresh, like
the waters of a pure and deep fountain. Speaking of the soul, he
says:--
"Yet under heaven she cannot light on aught,
That with her heavenly nature doth agree;
She cannot rest, she cannot fix her thought,
She cannot in this world contented be.
"For who did ever yet in honour, wealth,
Or pleasure of the sense, contentment find?
Who ever ceased to wish when he had wealth,
Or, having wisdom, was not vexed in mind?
"Then as a bee which among weeds doth fall,
Which seem sweet flowers with lustre fresh and gay,
She lights on that and this and tasteth all,
But pleased with none, doth rise and soar away."
[Illustration: HAWTHORNDEN IN 1773. (_After an Etching by John Clerk of
Eldin._)]
Public-domain text, read in full here on John Shaqi.
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