Whilst these events were happening in the field and the Parliament, other events were occurring also both in England and Scotland, the account of which, not to interrupt the narrative of the higher transactions, has been deferred. From the month of June, 1643, the Synod of divines at Westminster had been at work endeavouring to establish a national system of faith and worship. This Westminster Assembly consisted of one hundred and twenty individuals appointed by the Lords and Commons. They included not only what were called pious, godly, and judicious divines, but thirty laymen, ten lords, and twenty commoners, and with them sat the Scottish commissioners. The Scottish and English Presbyterians had a large majority, and endeavoured to fix on the nation their gloomy, ascetic, and persecuting notions; but they found a small but resolute party of a more liberal faith, the Independents, including Vane, Selden, and others, whose bearing and spirit, backed by Cromwell, Whitelock, St. John, and others in Parliament, were more than a match for this overbearing intolerance. On the subject of Church government, therefore, there could be no agreement. Cromwell demanded from the House of Commons an act of toleration, and that a Committee should be formed of deputies from both Houses and from the Assembly to consider it. The subject was long and fiercely debated, the Lords Say and Wharton, Sir Henry Vane, and St. John contending for the independence of the Church from all bishops, synods, and ruling powers. The only thing agreed on was, that the English Common Prayer-book should be disused, and a Directory of worship introduced which should regulate the order of the service, the administration of the Sacrament, the ceremonies of marriage and burial--but left much liberty to the minister in the matter of his sermons. This Directory was, by an ordinance of both Houses, ordered to be observed both in England and Scotland.