Cassell's History of England, Vol. 4 (of 8): From the Fall of Marlborough to the Peninsular WarAnonymous
History
Cassell's History of England, Vol. 4 (of 8): From the Fall of Marlborough to the Peninsular War
Anonymous
Great Britain -- History
Wesley divided the whole country into districts, into
which he sent one or more well-endowed preachers, who were called
circuit preachers, or round preachers, from their going their rounds
in particular circuits. Under the ministry of these men sprang up
volunteer preachers, who first led prayer-meetings, and then ascended
to the pulpit in the absence of the circuit preachers, and most of
them soon discovered unexpected talents, and edifying their own local
and often remote or obscure little auditories, became styled local
preachers. Out of these local preachers ever and anon grew men of large
minds and fertilising eloquence, who became the burning and shining
lights of the whole firmament of Methodism. It was Wesley's object not
to separate from the Church, and it was only after his death that the
Wesleyans were reckoned as Nonconformists.
Whitefield and Wesley soon separated into distinct fields of labour,
as was inevitable, from Whitefield embracing Calvinism and Wesley
Arminianism. Whitefield grew popular amongst the aristocracy, from the
Countess of Huntingdon becoming one of his followers, and, at the same
time, his great patron. Whitefield, like the Wesleys, made repeated
tours in America, and visited all the British possessions there. When
in England, he generally made an annual tour in it, extending his
labours to Scotland and several times to Ireland. On one of his voyages
to America he made some stay at Lisbon. Everywhere he astonished
his hearers by his vivid eloquence; and Benjamin Franklin relates a
singular triumph of Whitefield over his prejudices and his pocket.
He died at Newbury Port, near Boston, United States, on the 30th of
September, 1770. If Whitefield did not found so numerous a body as
Wesley, he yet left a powerful impression on his age; and we still
trace his steps, in little bodies of Calvinistic Methodists in various
quarters of the United Kingdom, especially in Wales.
[Illustration: JOHN WESLEY.]
The literature of this period is more distinguished for learning and
cleverness than for genius. There are a few names that rise above the
smartness and mere accomplishment of the time into the regions of pure
genius; but, with very few exceptions, even they bear the stamp of the
period. We have here no Milton, no Shakespeare, no Herbert, no Herrick
even, to produce; but De Foe, Addison, Steele, Thomson, and Pope, if
they do not lift us to the highest creative plane, give us glimpses and
traits of what is found there. For the rest, however full of power,
there hangs a tone of "town," of a vicious and sordid era, about
them, of an artificial and by no means refined life, a flavour of the
grovelling of the politics which distinguished the period, and of the
low views and feelings which occupied and surrounded the throne during
the greater portion of this term.
Public-domain text, read in full here on John Shaqi.
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