“As a counterpart to much of this, the ancient Hyrcanians may be
mentioned, who lived near the Caspian sea, and who deemed it one of the
strongest expressions of respect to leave the corpse of their deceased
friends to be torn and devoured by Dogs. Every man was provided with a
certain number of these animals, as a living tomb for himself at some
future period, and these Dogs were remarkable for their fierceness.”
In the New World, the Dog is, or was, held as an object of adoration
by many of the natives; and dog-worship seems to have been a more
ancient _culte_ than the sun-worship practised by the Mexicans.
Humboldt informs us that “when the Inca Pachacutec, in his religious
wars, conquered the Indians of Xanxa and Huanca (the present valley
of Huancayo and Juuja), and compelled them by force to submit to the
worship of the sun, he found that Dogs were made the objects of their
adoration, and that the priests used the skulls of these animals as
wind instruments. It would also appear that the flesh of this canine
divinity was eaten by the believers. The veneration of Dogs in the
valley of the Huancaya is probably the reason why the skulls, and even
whole mummies, of these animals are sometimes found in the Huacas, or
Peruvian graves of the most ancient period. Von Tschudi, the author
of an admirable treatise on the _Fauna Peruana_, has examined these
skulls, and believes them to belong to a peculiar species, which he
calls _Canis ingæ_, and which is different from the European Dog. The
Huancas are still, in derision, called ‘dog-eaters’ by the inhabitants
of other provinces.” Humboldt also tells us that “the Peruvian Dogs
were made to play a singular part during eclipses of the moon, being
beaten as long as the darkness continued.” But he says nothing about
the origin of so curious a custom.
An animal of such intelligence as the Dog, one so necessary to the
welfare of man, and devoted to him by so many ties, is certain to have
a number of curious superstitions current regarding him. An excellent
account of some of the most curious of them is given by the Rev. J.
Gardner.
Public-domain text, read in full here on John Shaqi.
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