Another and more striking instance of the exercise of reasoning power
is given in the _Quarterly Journal of Science_ for April, 1876. It
is there stated that a Newfoundland Dog was “sent across a stream to
fetch a couple of hats, whilst his master and friend had gone on some
distance. The Dog went after them, and the gentlemen saw him attempt to
carry both hats, and fail, for the two were too much for him. Presently
he paused in his endeavour, took a careful survey of the hats,
discovered that one was larger than the other, put the small one in the
larger, and took the latter in his teeth by the brim!”
In the face of facts such as these, the question as to whether Dogs
possess the power of reasoning becomes merely one of words. No one
would say that a human being who did as this Dog did acted from
blind instinct. One can easily call to mind several persons of one’s
acquaintance, to whom it would be the height of presumption to deny
the possession of reason, and who yet would never have thought of
putting the hats one inside the other. It is related that the great
Newton made, in his study door, a big hole for his Cat and a little one
for the kitten. In doing this he showed far less exercise of reason
than the Dog; and it is quite conceivable that if he had been sent to
fetch the hats he would have brought them over separately! We shall
give other instances of reason in the Dog when we come to speak of
conscience, cunning, revenge, &c., as exhibited by him. Any book of
Dog-anecdotes will furnish the reader with many more, so that, on the
whole, one is forced to the conclusion that, to prove the absence of
reason in the Dog, one must argue something after this fashion:--Dogs
often perform actions which, in man, would undoubtedly be attributed
to reason. But man is the only member of the animal creation which
possesses the reasoning faculty. Therefore, all actions in the
Dog which simulate reason are, in reality, due to blind instinct.
Therefore, Dogs do not possess the reasoning faculty. Which was to be
demonstrated.
Public-domain text, read in full here on John Shaqi.
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