“If the laws we now have were only executed,” said Mr. Dinneford,
“there might be hope in our legislative restrictions. But the people
are defrauded of justice through defects in its machinery. There are
combinations to defeat good laws. There are men holding high office
notoriously in league with scoundrels who prey upon the people. Through
these, justice perpetually fails.”
“The people are alone to blame,” replied the missionary. “Each is busy
with his farm and his merchandise with his own affairs, regardless
of his neighbor. The common good is nothing, so that his own good is
served. Each weakly folds his hands and is sorry when these troublesome
questions are brought to his notice, but doesn't see that he can do
anything. Nor can the people, unless some strong and influential leaders
rally them, and, like great generals, lead them to the battle. As I said
a little while ago, there are ten or twenty men in this city who, if
they could be made to feel their high responsibility--who, if they could
be induced to look away for a brief period from their great enterprises
and concentrate thought and effort upon these questions of social
evil, abuse of justice and violations of law--would in a single month
inaugurate reforms and set agencies to work that would soon produce
marvelous changes. They need not touch the rottenness of this half-dead
carcass with knife or poultice. Only let them cut off the sources
of pollution and disease, and the purified air will do the work of
restoration where moral vitality remains, or hasten the end in those who
are debased beyond hope.”
“What could these men do? Where would their work begin?” asked Mr.
Dinneford.
“Their own intelligence would soon discover the way to do this work if
their hearts were in it. Men who can organize and successfully conduct
great financial and industrial enterprises, who know how to control
the wealth and power of the country and lead the people almost at will,
would hardly be at fault in the adjustment of a matter like this.
What would be the money influence of 'whisky rings' and gambling
associations, set against the social and money influence of these
men? Nothing, sir, nothing! Do you think we should long have over six
thousand bars and nearly four hundred lottery-policy shops in our city
if the men to whom I refer were to take the matter in hand?”
“Are there so many policy-shops?” asked Mr. Dinneford, in surprise.
Public-domain text, read in full here on John Shaqi.
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