Castara: The Third Edition of 1640; Edited and Collated with the Earlier Ones of 1634, 1635Habington, William
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Castara: The Third Edition of 1640; Edited and Collated with the Earlier Ones of 1634, 1635
Habington, William
English poetry -- Early modern, 1500-1700; Love poetry, English
_Is onely Happie. For infelicity and sinne were borne twinnes; Or
rather like some prodigie with two bodies, both draw and expire the
same breath. Catholique faith is the foundation on which he erects
Religion; knowing it a ruinous madnesse to build in the ayre of a
private spirit, or on the sands of any new schisme. His impietie is
not so bold to bring divinity downe to the mistake of reason, or to
deny those misteries his apprehension reacheth not. His obedience moves
still by direction of the Magistrate: And should conscience informe him
that the command is unjust; he judgeth it neverthelesse high treason
by rebellion to make good his tenets; as it were the basest cowardize,
by dissimulation of religion, to preserve temporall respects. Hee
knowes humane pollicie but a crooked rule of action: and therefore
by a distrust of his owne knowledge attaines it: Confounding with
supernaturall illumination, the opinionated judgment of the wise. In
prosperity he gratefully admires the bounty of the Almighty giver, and
useth, not abuseth plenty: But in adversity hee remaines unshaken, and
like some eminent mountaine hath his head above the clouds. For his
happinesse is not meteor-like exhaled from the vapors of this world;
but shines a fixt starre, which when by misfortune it appeares to
fall, onely casts away the slimie matter. Poverty he neither feares
nor covets, but cheerefully entertaines; imagining it the fire which
tries vertue: Nor how tyrannically soever it usurpe on him, doth he pay
to it a sigh or wrinckle: for he who suffers want without reluctancie,
may be poore not miserable. He sees the covetous prosper by usury, yet
waxeth not leane with envie: and when the prosperitie of the impious
flourish, he questiones not the divine justice; for temporall rewards
distinguish not ever the merits of men: and who hath beene of councel
with the Æternall? Fame he weighes not, but esteemes a smoake, yet
such as carries with it the sweetest odour, and riseth usually from
the Sacrifice of our best actions. Pride he disdaines, when he findes
it swelling in himselfe; but easily forgiveth it in another: Nor can
any mans error in life, make him sinne in censure, since seldome the
folly we condemne is so culpable as the severity of our judgement.
He doth not malice the over-spreading growth of his equalls: but
pitties, not despiseth the fall of any man: Esteeming yet no storme
of fortune dangerous, but what is rais'd through our owne demerit.
When he lookes on others vices, he values not himselfe vertuous by
comparison, but examines his owne defects, and findes matter enough
at home for reprehension: In conversation his carriage is neither
plausible to flattery, nor reserv'd to rigor: but so demeanes himselfe
as created for societie. In solitude he remembers his better part is
Angelicall; and therefore his minde practiseth the best discourse
without assistance of inferiour Organs. Lust is the Basiliske he flyes,
Public-domain text, read in full here on John Shaqi.
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