India -- History -- British occupation, 1765-1947 -- Fiction
These incidents of travel were almost unnoticed of Barlow. All up the
climb the retrospect was with him, claiming his thoughts. Just
that--all that was in evidence, a pigment in the skin, _caste_; and yet
reacting away back to God's mandate against the union of the white and
black. And verily a sin to be visited even unto the third and fourth
generation, for the bar sinister would be upon his children; they would
be half-castes with all of the opprobrium the name carried. Even the
son of a king, the offspring of such a union would be spoken of in mess
and drawing-room as a half-caste: the indelible sign would be upon him,
the blue tint to the white moons in his finger nails. Barlow
shuddered. Why contemplate the matter at all--it was impossible. Nana
Sahib had named the barrier when he had spoken of _varna_, meaning
colour, as _caste_, a shirt-of-mail that protected from disaster.
Sometimes as he dropped back past the _tonga_, the face of Bootea would
appear beneath the lifted curtain, and though on the lips would be a
sweet ravishing smile, the eyes were pathetic, full of heart hunger.
Sometimes he vowed that he would put off the parting--dream on; carry
her on to her people at Chunda. Then he would realise that this was
cowardice, a desire flooding his sense of nobility into a chasm of
possible disaster; not fair to the girl; the animal mastery of male
over female, the domination of sex. Beyond doubt, wrapped in his arms,
not even the omnipotence of the gods would take her away from him. If
there were less innate nobility in his avatar, if he were like men that
were called red-blooded men, yet lacking the finer sensibility, this
might be; not a villainous rush, just drifting. That was it, the
superlative excellence of the Gulab; the very quality that attracted,
was the shield, the immaculate robe that clothed her and preserved her
like a vestal virgin from such violation. Barlow could not word all
these things; subconsciously they swayed him--like the magnetic needle,
always toward the pole of right.
When they had topped the pass and descended into the valley of the
Narbudda, clothed in arboreal beauty, passed from a forest of evergreen
_sal_ to giant teak trees with huge umbrella-like leaves that formed a
canopy over the straight column-like boles of eighty feet, and on
amidst topes of wild mango and wild date, down, down, to the lower
levels where the _dhak_ jungles gave way to feathery bamboo and
plantain and waving grass, the sun, like a great ball of molten gold,
was splashing its yellow sheen upon the waters of a stream that hurried
south to Mother Narbudda.
There was a small village of Gonds, or Korkus, like a toy thing, the
houses woven from split bamboo, nestling against the billowing hills.
"Here we will rest and eat," Barlow said to the Gulab.
"As the Sahib wishes," she answered, and smiled at him like a child.
Public-domain text, read in full here on John Shaqi.
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