India -- History -- British occupation, 1765-1947 -- Fiction
Now they could see the wide silver ribbon of Mother Narbudda lying
serene and placid in the moonlight, in the centre of the river's wide
flow the gloomy rock embrasures of Mandhatta Island. Where it towered
upward in cliffs and coned hills the summit showed the flickering
lights of many temples, and like the sing of a storm through giant
trees there floated on the night wind the sound of many voices, and the
beating of drums, and the imperious call of horns and conch-shells.
They came upon the _tonga_ waiting by the roadside, and Barlow,
thrusting back the covering from the girl's face said: "Now, Gulab, I
will lift you down. We must find a place in the village beyond for you
to rest to-night; I, too, will remain there and in the morning we will
make our salaams."
Then he drew her face to his and kissed her.
He slipped from the saddle and lifted the girl down, carrying her in
his arms to the _tonga_.
As they neared the village that was situated on the flat land that
swept back from the Narbudda in a wide plain, and nestled against the
river bank, they were swept into a crowd such as would be encountered
on a trip to the Derby. The road was thronged with people, and the
village itself, from which a bridge reached to the Island of Mandhatta,
was a town in holiday attire, for to the Hindus the _mela_ of Omkar was
a union of festivity and devotion.
Both sides of the main street were lined with booths for the sale of
everything; calicoes from Calicut, where these prints first got their
name; hammered Benares ware; gold-threaded cotton puggris from Mewar;
tulwars and khandas from Bhundi. In some of the little shops, bamboo
structures that thrust an underlip out into the street, there was Mhowa
liquor, and _julabis_, and _kabobs_ of goat meat. Open spaces held
tiny circuses--abnormal animals and performing goats, and a moon-bear
on a ring and strap.
The street was full of gossiping men and women and children dodging
here and there; it was an outing where the _ryot_ (farmer) had escaped
from his crotched stick of wood that was a plough, and the village
tradesmen had left his shop, and the servant his service, to feel the
joyousness of a holiday. Mendicants were in abundance prowling in
their ugliness like spirits in a nightmare; some naked, absolute,
others with but a loin-cloth, their lean shrivelled bodies smeared with
ashes--sometimes the ashes of the dead--and cow-dung, carrying on their
arms and foreheads the red and white horizontal bars of Shiva--who was
Omkar at Mandhatta. In their hands were either iron-tongs, with loose
clattering ring, or a yak's tail, or the three-ribbed horn of a
black-buck.
Public-domain text, read in full here on John Shaqi.
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