India -- History -- British occupation, 1765-1947 -- Fiction
The priest, his soul submerged by the sophistry of his faith, passed
from the gloomed cloister to the open sunlight.
And Barlow, conscious of his helplessness unless Bootea would now yield
to his entreaties and forswear the horrible sacrifice, turned to the
girl, his face drawn and haggard, and his voice, when he spoke,
vibrating tremulously from the pressure of his despair. He held out
his arms, and Bootea threw herself against his breast and sobbed.
"Come back to Chunda with me, Gulab," Barlow pleaded.
"No, Sahib," she panted, "it cannot be."
"But I love you, Bootea," he whispered.
"And Bootea loves the Sahib," and her eyes, as she lifted her face,
were wonderful. "There," she continued, "the Sahib could not make the
_nika_ (marriage) with Bootea, both our souls would be lost. But it is
not forbidden,--even if it were and was a sin, all sins will be
forgiven Bootea before the sun sets,--and if the Sahib permits it
Bootea will wed herself now to the one she loves. Hold me in your
arms--tight, lest I die before it is time."
And as Barlow pressed the girl to him, fiercely, crushing her almost,
she raised her lips to his, and they both drank the long deep draught
of love.
Then the Gulab drew from his arms and her face was radiant, a soft
exultation illumined her eyes.
"That is all, Sahib," she said. "Bootea passes now, goes out to
_kailas_ in a happy dream. Go, Sahib, and do not remain below for this
is so beautiful. You must ride forth in content."
She took him by the arm and gently led him to the door.
And from without he could hear a chorus of a thousand voices, its
burden being, "The _Kurban_!"
Barlow turned, one foot in the sunshine and one in the cloister's
gloom, and kissed Bootea; and she could feel his hot tears upon her
cheek.
Once more he pleaded, "Renounce this dreadful sacrifice."
But the girl smiled up into his face, saying, "I die happily, husband.
Perhaps Indra will permit Bootea to come back in spirit to the Sahib."
The High Priest strode to the entrance of the cloister, his eyes
holding the abstraction of one moving in another world; he seemed
oblivious of the Englishman's presence as he said:
"Come forth, ye who seek _kailas_ through Omkar."
As Barlow staggered, almost blind, over the stony path from the
cloister, he saw the group of sixteen Brahmins, their foreheads and
arms carrying the white bars of Siva.
Then Bootea was led by the priest down to the cold merciless stone
Linga, where she, at a word from the priest, knelt in obeisance, a
barbaric outburst of music from horn and drum clamouring a salute.
When Bootea arose to her feet the priest tendered her some _mhowa_
spirit in a cocoanut shell, but the girl, disdaining its stimulation,
poured it in a libation upon the Linga.
From the amphitheatre of the enclosing hills thirty thousand voices
rose in one thundering chorus of "Jae, jae, Omkar!" and, "To Omkar the
_Kurban_!"
Public-domain text, read in full here on John Shaqi.
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