The tribal goddess of the Devangas is Chaudeswari, a form of Kali or Durga, who is worshipped annually at a festival, in which the entire community takes part either at the temple, or at a house or grove specially prepared for the occasion. During the festival weaving operations cease; and those who take a prominent part in the rites fast, and avoid pollution. The first day is called alagu nilupadam (erecting, or fixing of the sword). The goddess is worshipped, and a sheep or goat sacrificed, unless the settlement is composed of vegetarian Devangas. One man at least from each sept fasts, remains pure, and carries a sword. Inside the temple, or at the spot selected, the pujari (priest) tries to balance a long sword on its point on the edge of the mouth of a pot, while the alagu men cut their chests with the swords. Failure to balance the sword is believed to be due to pollution brought by somebody to get rid of which the alagu men bathe. Cow's urine and turmeric water are sprinkled over those assembled, and women are kept at a distance to prevent menstrual or other form of pollution. On the next day, called jothiarambam (jothi, light or splendour) as Chaudeswari is believed to have sprung from jothi, a big mass is made of rice flour, and a wick, fed with ghi (clarified butter) and lighted, is placed in a cavity scooped out therein. This flour lamp must be made by members of a pujari's family assisted sometimes by the alagu boys. In its manufacture, a quantity of rice is steeped in water, and poured on a plantain leaf. Jaggery (crude sugar) is then mixed with it, and, when it is of the proper consistency, it is shaped into a cone, and placed on a silver or brass tray. On the third day, called panaka puja or mahanevedyam, jaggery water is offered, and cocoanuts, and other offerings are laid before the goddess. The rice mass is divided up, and given to the pujari, setti, alagu men and boys, and to the community, to which small portions are doled out in a particular order, which must be strictly observed. For example, at Tindivanam the order is as follows:-- Setti (headman). Dhondapu family. Bapatla family. Kosanam family. Modanam family. Fire-walking does not form part of the festival, as the goddess herself sprang from fire.