Gondaliga.--The Gondaligas are described, in the Mysore Census Report, 1901, as being mendicants "of Mahratta origin like the Budabudikes, and may perhaps be a sub-division of them. They are worshippers of Durgi. Their occupation, as the name indicates, is to perform gondala, or a kind of torch-light dance, usually performed in honour of Amba Bhavani, especially after marriages in Desastha Brahman's houses, or at other times in fulfilment of any vow." Gone (a sack).--An exogamous sept of Maala. The Gone Perikes have been summed up as being a Telugu caste of gunny-bag weavers, corresponding to the Janappans of the Tamil country. Gunny-bag is the popular and trading name for the coarse sacking and sacks made from jute fibre, which are extensively used in Indian trade. [151] Gone is further an occupational sub-division of Komati. The Gonigas of Mysore are described, in the Census Report, 1901, as sack-weavers and makers of gunny-bags, agriculturists, and grain porters at Bangalore; and it is noted that the abnormal fall of 66 per cent. in the number of the caste was due to their being confounded with Ganigas. Gonjakari.--A title of Haddi. Gonji (Glycosmis penlaphylla).--An exogamous sept of Mala. Gopalam (alms given to beggars).--An exogamous sept of Togata. Gopalan (those who tend cattle).--A synonym of Idaiyan. Gopopuriya.--A sub-division of Gaudo. Gorantla (Lawsonia alba: henna).--An exogamous sept of Golla and Padma Sale. The leaves of this plant are widely used by Natives as an article of toilet for staining the nails, and by Muhammadans for dyeing the hair red. Gorava.--A synonym of Kuruba. Goravaru.--A class of Canarese mendicants. Gore.--Recorded, at times of census, as a synonym of Lambadi. Gora means trader or shop-keeper, and trading Lambadis may have assumed the name. Gorige (Cyamopsis psoralioides).--An exogamous sept of Devanga. Gorrela (sheep).--An exogamous sept of Golla, Kamma, and Kapu. Konda gorri (hill sheep) occurs as an exogamous sept of Jatapu. Gosangi.--A synonym for Madiga, recorded as Kosangi, in the Madras Census Report, 1901. The Gosangulu are described in the Vizagapatam Manual (1869), as "beggars who style themselves descendants of Jambavanta, the bear into which Brahma transformed himself, to assist Rama in destroying Ravana. The Gosangis are considered to be illegitimate descendants of Madigas, and a curious thing about them is that their women dress up like men, and sing songs when begging. As mendicants they are attached to the Madigas."