Castes and Tribes of Southern India. Vol. 2 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 2 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
When a marriage is contemplated, the parents of the couple, in the
absence of horoscopes, go to a temple, and receive from the priest some
flowers which have been used for worship. These are counted, and, if
their number is even, the match is arranged, and an exchange of betel
leaves and nuts takes place. On the wedding day, the bridegroom goes,
accompanied by his party, to the house of the bride, taking with him
a new cloth, a female jacket, and a string of black beads with a small
gold ornament. They are met en route by the bride's party. Each party
has a tray containing rice, a cocoanut, and a looking-glass. The
females of one party place kunkuma (red powder) on the foreheads
of those of the other party, and sprinkle rice over each other. At
the entrance to the marriage pandal (booth), the bride's brother
pours water at the feet of the bridegroom, and her father leads
him into the pandal. The new cloth, and other articles, are taken
inside the house, and the mother or sister of the bridegroom, with
the permission of the headman, ties the necklet of black beads on the
bride's neck. Her maternal uncle takes her up in his arms, and carries
her to the pandal. Thither the bridegroom is conducted by the bride's
brother. A cloth is held as a screen between the contracting couple,
who place garlands of flowers round each other's necks. The screen is
then removed. A small vessel, containing milk and water, and decorated
with mango leaves, is placed in front of them, and the bride's mother,
taking hold of the right hand of the bride, places it in the right
hand of the bridegroom. The officiating Brahman places a betel leaf
and cocoanut on the bride's hand, and her parents pour water from a
vessel thereon. The Brahman then ties the kankanams (wrist-threads)
on the wrists of the contracting couple, and kindles the sacred fire
(homam). The guests present them with money, and lights are waved
before them by elderly females. The bridegroom, taking the bride by
hand, leads her into the house, where they sit on a mat, and drink
milk out of the same vessel. A bed is made ready, and they sit on it,
while the bride gives betel to the bridegroom. On the second day,
lights are waved, in the morning and evening, in front of them. On
the third day, some red-coloured water is placed in a vessel, into
which a ring, an areca nut, and rice are dropped. The couple search
for the ring, and, when it has been found, the bridegroom puts it on
the finger of the bride. They then bathe, and try to catch fish in
a cloth. After the bath, the wrist-threads are removed.
Gudisa (hut).--An exogamous sept of Boya and Kapu.
Public-domain text, read in full here on John Shaqi.
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