Castes and Tribes of Southern India. Vol. 2 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 2 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Gurukkal.--For the following note on the Gurukkals or Kurukkals of
Travancore, I am indebted to Mr. N. Subramani Aiyar. The Kurukkals
are priests of castes, whose religious rites are not presided over
by Ilayatus. They are probably of Tamil origin. Males are often
called Nainar and females Nachchiyar, which are the usual titles
of the Tamil Kurukkals also. In the Keralolpatti the caste men are
described as Chilampantis, who are the adiyars or hereditary servants
of Padmanabhaswami in Trivandrum. They seem to have been once known
also as Madamutalis or headmen of matts, and Tevara Pandarams,
or Pandarams who assisted the Brahman priest in the performance
of religious rites in the Maharaja's palace. It is said that the
Kurukkals originally belonged to the great Vaisya branch of Manu's
fourfold system of caste, and migrated from the Pandyan country, and
became the dependants of the Kupakkara family of Pottis in Trivandrum,
whose influence, both religious and secular, was of no mean order in
mediæval times. These Pottis gave them permission to perform all the
priestly services of the Ambalavasi families, who lived to the south
of Quilon. It would appear from the Keralolpatti and other records
that they had the kazhakam or sweeping and other services at the inner
entrance of Sri Padmanabha's temple till the time of Umayamma Rani in
the eighth century of the Malabar era. As, however, during her reign,
a Kurukkal in league with the Kupakkara Potti handed over the letter
of invitation, entrusted to him as messenger, for the annual utsavam
to the Tarnallur Nambudiripad, the chief ecclesiastical functionary of
the temple, much later than was required, the Kurukkal was dismissed
from the temple service, and ever afterwards the Kurukkals had no
kazhakam right there. There are some temples, where Kurukkals are the
recognised priests, and they are freely admitted for kazhakam service
in most South Travancore temples. To the north of Quilon, however, the
Variyars and Pushpakans enjoy this right in preference to others. Some
Kurukkals kept gymnasia in former times, and trained young men in
military exercises. At the present day, a few are agriculturists.
Public-domain text, read in full here on John Shaqi.
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