As already indicated, the Irulas, like the Yerukalas, indulge in soothsaying. The Yerukala fortune-teller goes about with her basket, cowry shells, and rod, and will carry out the work of her profession anywhere, at any time, and any number of times in a day. The Irula, on the contrary, remains at his home, and will only tell fortunes close to his hut, or near the hut where his gods are kept. In case of sickness, people of all classes come to consult the Irula fortune-teller, whose occupation is known as Kannimar varniththal. Taking up his drum, he warms it over the fire, or exposes it to the heat of the sun. When it is sufficiently dry to vibrate to his satisfaction, Kannimar is worshipped by breaking a cocoanut, and burning camphor and incense. Closing his eyes, the Irula beats the drum, and shakes his head about, while his wife, who stands near him, sprinkles turmeric water over him. After a few minutes, bells are tied to his right wrist. In about a quarter of an hour he begins to shiver, and breaks out in a profuse perspiration. This is a sure sign that he is possessed by Kanniamman. His wife unties his kudumi (tuft of hair), the shaking of the head becomes more violent, he breathes rapidly, and hisses like a snake. His wife praises Kannimar. Gradually the man becomes calmer, and addresses those around him as if he were the goddess, saying, "Oh! children. I have come down on my car, which is decorated with mango flowers, margosa and jasmine. You need fear nothing so long as I exist, and you worship me. This country will be prosperous, and the people will continue to be happy. Ere long my precious car, immersed in the tank (pond) on the hill, will be taken out, and after that the country will become more prosperous," and so on. Questions are generally put to the inspired man, not directly, but through his wife. Occasionally, even when no client has come to consult him, the Irula will take up his drum towards dusk, and chant the praises of Kannimar, sometimes for hours at a stretch, with a crowd of Irulas collected round him. The name Shikari (hunter) is occasionally adopted as a synonym for Irula. And, in South Arcot, some Irulas call themselves Ten (honey) Vanniyans or Vana (forest) Pallis. Irula (darkness or night).--An exogamous sept of Kuruba. Irumpu (iron) Kollan.--A sub-division of Kollan. Irunul (two strings).--A division of Marans in Travancore, in which the remarriage of widows is permitted. Iruvu (black ant).--An exogamous sept of Kuruba. Isan (god).--A title of Koliyan. Iswaran Vagaira.--A division of the Irulas of North Arcot. The name denotes that they belong to the Iswara (Siva) section. Ite.--The Itevandlu are a class of Telugu jugglers and acrobats, who "exhibit shows, such as wrestling, climbing high posts, rope-walking, etc. The women, like Dommara females, act as common prostitutes." [190] Itattara.--Recorded, in the Travancore Census Report, 1901, as a sub-division of Nayar.