Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
It is laid down in the Village Officers' Manual that "the Karnam,
who is entrusted with the keeping of village accounts, is subordinate
to the Head of the village. He should help and advise the Head of
the village in every way. He is the clerk of the Head of the village
in his capacity of village munsif and magistrate. He has to prepare
reports, accounts, statements, etc., which it is necessary to put in
writing." When sudden or unnatural death takes place within the limits
of a village, the Karnam takes down in writing the evidence of persons
who are examined, and frames a report of the whole proceedings. He
keeps the register of those who are confined, or placed in the stocks
by the Head of the village for offences of a trivial nature, such
as using abusive language, or petty assaults or affrays. It is the
Karnam who keeps the revenue accounts, and registers of the price
of all kinds of grain, strangers passing or re-passing through the
village, births and deaths, and cattle mortality when cattle disease,
e.g., anthrax or rinderpest, exists. Further, it is the duty of the
Karnam to take proper care of Government survey instruments, and,
when revenue survey is being carried out, to satisfy himself that
the village and field boundary marks are properly erected.
In their marriage and death ceremonies, the Kanakkans closely follow
the Tamil Puranic type as observed by Vellalas. The Kaikatti section,
however, has one peculiar custom. After the marriage ceremony, the
girl is kept inside the house, and not allowed to move about freely,
for at least two or three days. She is considered to be under some
kind of pollution. It is said that, in former times, she was confined
in the house for forty days, and, as occupation, had to separate dhal
(peas) and rice, which had been mixed together.
The following proverbs are not complimentary to the Kanakkan, who, as
an influential village official, is not always a popular individual:--
Though babies are sold for a pie each, we do not want a Kanakka baby.
Wherever you meet with a Kanakka child or with a crow's young one,
put out its eyes.
In Travancore, Kanakkan is a name by which Kammalans are addressed,
and a prefix to the name of Todupuzha Vellalas. It further occurs,
on the west coast, as a sub-division of Cheruman or Pulayan.
For the following note on the Kanakkans of the Cochin State, I am
indebted to Mr. L. K. Anantha Krishna Aiyar. [86]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account