Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
When a girl attains maturity, she is kept apart in a part of the
house on the score of pollution, which lasts for seven days. She
bathes on the fourth day. On the morning of the seventh day seven
girls are invited, and they accompany the girl to a tank (pond) or a
river. They all have an oil bath, after which they return home. The
girl, dressed and adorned in her best, is seated on a plank in a
conspicuous part of the hut, or in a pandal (booth) put up for the
time in front of it. A small vessel full of paddy [87] (nerapara),
a cocoanut, and a lighted lamp, are placed in front of her. Her
Enangan begins his musical tunes, and continues for an hour or two,
after which he takes for himself the above things, while his wife,
who has purified the girl by sprinkling cow-dung water, gets a few
annas for her service. It is now, at the lucky moment, that the girl's
mother ties the tali round her neck. The seven girls are fed, and given
an anna each. The relations, and other castemen who are invited, are
treated to a sumptuous dinner. The guests as they depart give a few
annas each to the chief host, to meet the expenses of the ceremony
and the feast. This old custom of mutual help prevails largely among
the Pulayas also. The girl is now privileged to enter the kitchen,
and discharge her domestic duties. The parents of the bridegroom
contribute to the ceremony a small packet of jaggery (crude sugar),
a muri (piece of cloth), some oil and incha (Acacia Intsia), the soft
fibre of which is used as soap. This contribution is called bhendu
nyayam. If the girl is married before puberty, and she attains her
maturity during her stay with her husband, the ceremony is performed
in his hut, and the expenses are met by the parents of the bridegroom,
while those of the bride contribute a share.
When a Vettuva Kanakka girl comes of age, the headman (Vatikaran)
of the caste is informed. He comes, along with his wife, to help
the girl's parents in the performance of the ceremony. Seven girls
are invited. Each of them breaks a cocoanut, and pours the water on
the girl's head. Water is also poured over her. As soon as she is
thus bathed, she is allowed to remain in a room, or in a part of the
hut. Near her are placed a mirror made of metal, a vessel of paddy,
a pot full of water, and a lighted lamp. The young man who has been
chosen as her husband is invited. He has to climb a cocoanut tree to
pluck a tender cocoanut for the girl, and a cluster of flowers. He
then takes a meal in the girl's hut, and departs. The same proceedings
are repeated on the fourth day, and, on the seventh day, he takes
the cluster of flowers, and throws it on water.
Public-domain text, read in full here on John Shaqi.
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