Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
the door, and gives some alms. The woman of the house is satisfied
that such an action will soon bring down rain in torrents."
In the Kapu community, women play an important part, except in matters
connected with agriculture. This is accounted for by a story to the
effect that, when they came from Ayodhya, the Kapus brought no women
with them, and sought the assistance of the gods in providing them
with wives. They were told to marry women who were the illegitimate
issue of Pandavas, and the women consented on the understanding
that they were to be given the upper hand, and that menial service,
such as husking paddy (rice), cleaning vessels, and carrying water,
should be done for them. They accordingly employ Gollas and Gamallas,
and, in the Tamil country, Pallis as domestic servants. Malas and
Madigas freely enter Kapu houses for the purpose of husking paddy,
but are not allowed into the kitchen, or room in which the household
gods are worshipped.
In some Kapu houses, bundles of ears of paddy may be seen hung up as
food for sparrows, which are held in esteem. The hopping of sparrows is
said to resemble the gait of a person confined in fetters, and there
is a legend that the Kapus were once in chains, and the sparrows set
them at liberty, and took the bondage on themselves.
It has been noted [116] by Mr. C. K. Subbha Rao, of the Agricultural
Department, that the Reddis and others, who migrated southward from
the Telugu country, "occupy the major portion of the black cotton
soil of the Tamil country. There is a strange affinity between the
Telugu cultivators and black cotton soil; so much so that, if a
census was taken of the owners of such soil in the Tamil districts
of Coimbatore, Trichinopoly, Madura, and Tinnevelly, ninety per cent,
would no doubt prove to be Vadugars (northerners), or the descendants
of Telugu immigrants. So great is the attachment of the Vadugan to
the black cotton soil that the Tamilians mock him by saying that,
when god offered paradise to the Vadugan, the latter hesitated,
and enquired whether there was black cotton soil there."
Public-domain text, read in full here on John Shaqi.
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