There are two forms of marriage ceremony, called chinna (little) and periya (big) kalyanam. The former is resorted to by those who cannot afford the more elaborate ceremonial. The sister of the bridegroom is sent to the house of the bride on an auspicious day. She there ties the tali (marriage badge) on the bride's neck, and conducts her to the house of the bridegroom. Women who are thus married may not take part in the marriage of their children. More especially, they may not decorate them with garlands and flowers, unless they have themselves performed the sadangu rite. In this, which is usually carried out a day or two before the child's marriage, the husband and wife sit on planks, and, after being decorated, and the performance of wave offerings (arathi), the former ties the tali on his wife's neck. In the periya kalyanam, the bridegroom goes on a horse to the bride's house, where he is met by her brother, who is also on horseback. They exchange garlands, and proceed to the marriage pandal (booth). The bridegroom receives from the bride's father a cocoanut, and the bride seats herself on a bench. The bridegroom gives her the cocoanut, and ties the tali on her neck. They then exchange garlands, and their fingers are linked together. All these items must be performed as quickly as possible, in accordance with a saying that the tali should be tied without dismounting from the horse, which one is riding. Before the tali is tied, the contracting couple go through the sadangu ceremony, in which a loop of cotton thread is passed over them from head to foot, without touching them. Then the kankanams, or wrist threads, are tied on their wrists. The milk-post and marriage pots are set up within the pandal, and the bride and bridegroom prostrate themselves before them, and salute their maternal uncles, parents and relations, and lastly the musicians. The day's proceedings terminate with a feast, at the conclusion of which hands are washed within the house. For six days the bride and bridegroom pay visits to each other alternately, and, on the seventh day, the wrist-threads, marriage pots, and milk-post are removed. During marriage and other auspicious ceremonies, coloured water, into which leaves of Bauhinia variegata are thrown, are waved (arathi). On ceremonial occasions, and at times of worship, the Koliyans put on Saivite sect marks. Among other deities, they worship Aiyanar, Pattavanswami, and Pothiamman. The dead are burnt, and the body is placed in a seated posture with fingers and toes tied together. On the way to the burning-ground, a widow goes round the corpse, and breaks a pot containing water. On the day after the funeral, the calcined bones are collected, and arranged so as to represent a human figure, to which food is offered. The final death ceremonies (karmandhiram) are performed on the sixteenth day. A mass of cooked rice, vegetables, and meat, is placed within an enclosure, round which the relations go in tears.