Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
A Komati can claim his maternal uncle's daughter in marriage, in
accordance with the custom of menarikam. The rigidity with which
this right is exercised is testified by the sacred book of the
caste--the Kanyaka Purana. On their descent from heaven, it is said,
the Komatis settled in eighteen towns (ashta dasapuramulu), which
had been built by Visvakarma under the orders of Siva. These towns
are said to be situated in a tract of country sixty-four yojanas in
extent, and bounded on the east by the Gautami (Godavari), on the
south by the sea, on the west by the Gostani, and on the north by the
Ganges. Of these, Penukonda, in the modern Godavari district, was the
capital. In it are the temples of Nagariswaraswami (dedicated to Siva),
and Janardhanaswami (dedicated to Vishnu). Its Pedda Setti was Kusama
Sreshti, and his wife was Kusamamba. He performed Putra Kameshti
sacrifice, and was blessed with a son and daughter. The former was
named Virupaksha, and the latter Vasavambika (Vasavakanya, Kanyakamma,
or Kanyaka Parameswari). The girl was possessed of indescribable
beauty. Vishnu Vardhana, the son of Vijayarka of the lineage of the
moon, who had his capital at Rajamundry, while on a pleasure tour
round his dominions, halted at Penugonda, on learning that it was
ruled by Setti Rajas, who paid no tribute to him. Being informed of
his arrival by their boys, the caste elders, headed by Kusuma Setti,
welcomed him, and took him in procession through the town. Then
the women of the place waved arathi before him. Among them was the
beautiful Vasavambika, with whom the king instantly fell in love. He
proposed to her father that he should give her in marriage to himself,
and in return obtain the gift of half of his kingdom. Kusuma Sreshti
protested, and said that the sastras were against such a union. The
king, through his minister, threatened that he would plunder his town,
take him prisoner, and, with the riches of the place, carry off his
daughter, and marry her. The Setti chief and his compatriots prayed
for time to think over the matter, and retired. The chief then called a
meeting of the castemen, at which it was decided that they should make
a false promise to the king that they would give the girl in marriage
to him, and send him off with a dinner, to return to Penugonda for
the marriage after the lapse of a couple of months. Meanwhile, the
boys of the town assembled, and resolved that the dinner ought not
to be given. They informed their elders of this resolution, and were
commissioned to induce the king to leave the town without it. This
they did, with the ambiguous promise that, if they did not give
the girl in marriage to him, they would kill themselves. On this,
the king went off towards his capital, and Kusuma Setti called a
caste meeting of the eighteen towns, at which various proposals were
made. One proposed that the girl should not be given in marriage,
and that, if the king came to claim her hand, he should be driven
off.
Public-domain text, read in full here on John Shaqi.
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